Teresa of Avila: October 2002 Archives

More on St. Teresa

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Like St. Joan of Arc, our Saint of the day has a propensity for showing up in the oddest places. Witness this:

from Middlemarch "Prelude"
George Eliot

Who that cares much to know the history of man, and how the mysterious mixture behaves under the varying experiments of Time, has not dwelt, at least briefly, on the life of Saint Theresa, has not smiled with some gentleness at the thought of the little girl walking forth one morning hand-in-hand with her still smaller brother, to go and seek martyrdom in the country of the Moors? Out they toddled from rugged Avila, wide-eyed and helpless-looking as two fawns, but with human hearts, already beating to a national idea; until domestic reality met them in the shape of uncles, and turned them back from their great resolve. That child-pilgrimage was a fit beginning. Theresa's passionate, ideal nature demanded an epic life: what were many-volumed romances of chivalry and the social conquests of a brilliant girl to her? Her flame quickly burned up that light fuel; and, fed from within, soared after some illimitable satisfaction, some object which would never justify weariness, which would reconcile self-despair with the rapturous consciousness of life beyond self. She found her epos in the reform of a religious order.

Here she is used on the very first page of a massive novel as an example of a vibrant, truly alive woman. A women who took care of a group of (perhaps often cranky) young nuns, founded new monasteries, wrote books, played tambourine and danced, and still found time for prayer that led her to union with God, is certainly an example for all of us. What she could do is, obviously, possible with proper love of God. More than that, it is a desirable way to spend one's life.

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Quote of the Day "It

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Quote of the Day
"It is not a matter of thinking a great deal but of loving a great deal, so do whatever arouses you most to love." ~ St. Teresa of Avila

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For La Madre

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For La Madre

Perhaps more appropriate for the Feast of the Transverberation. Nevertheless, offered here for your delectation.

"The Flaming Heart Upon the Book and Picture of Saint Teresa"
(As she is usually expressed with a Seraphim beside her.)
Richard Crashaw

WELL meaning readers! you that come as friends
And catch the precious name this piece pretends;
Make not too much haste to admire
That fair-cheeked fallacy of fire.
That is a Seraphim, they say
And this the great Teresia.
Readers, be rul'd by me; and make
Here a well-plac'd and wise mistake
You must transpose the picture quite,
And spell it wrong to read it right;
Read him for her, and her for him;
And call the saint the Seraphim.
Painter, what did'st thou understand
To put her dart into his hand!
See, even the years and size of him
Shows this the mother Seraphim.
This is the mistress flame; and duteous he
Her happy fireworks, here comes down to see.
O most poor-spirited of men!
Had thy cold pencil kist her pen
Thou couldst not so unkindly err
To show us this faint shade for her.
Why man, this speaks pure mortal frame;
And mocks with female frost love's manly flame.
One would suspect, thou meant'st to paint
Some weak, inferior, woman saint.
But had thy pale-fac'd purple took
Fire from the burning cheeks of that bright book
Thou wouldst on her have leapt up all
That could be found seraphical;
Whate'er this youth of fire wears fair,
Rosy fingers, radiant hair,
Glowing cheek, and glistering wings,
All those fair and flagrant things,
But before all, that fiery dart
Had fill'd the hand of this great heart.
Do then as equal right requires,
Since his the blushes be, and hers the fires,
Resume and rectify thy rude design;
Undress thy Seraphim into mine.
Redeem this injury of thy art;
Give him the veil, give her the dart.
Give him the veil; that he may cover
The red cheeks of a rivall'd lover.
Asham'd that our world, now, can show
Nests of new Seraphims here below.
Give her the dart for it is she
(Fair youth) shoots both thy shaft and thee.
Say, all ye wise and well-pierc'd hearts
That live and die amidst her darts,
What is't your tasteful spirits do prove
In that rare life of her, and love?
Say and bear witness. Sends she not
A Seraphim at every shot?
What magazines of immortal arms there shine!
Heav'n's great artillery in each love-spun line.
Give then the dart to her who gives the flame;
Give him the veil, who kindly takes the shame.
But if it be the frequent fate
Of worst faults to be fortunate;
If all's prescription; and proud wrong
Hearkens not to an humble song;
For all the gallantry of him,
Give me the suff'ring Seraphim.
His be the bravery of all those bright things,
The glowing cheeks, the glistering wings;
The rosy hand, the radiant dart;
Leave her alone, the Flaming Heart.
Leave her that; and thou shalt leave her
Not one loose shaft but love's whole quiver.
For in love's field was never found
A nobler weapon than a wound.
Love's passives are his activ'st part.
The wounded is the wounding heart.
O heart! the equal poise of love's both parts
Big alike with wound and darts.
Live in these conquering leaves; live all the same;
And walk through all tongues one triumphant flame.
Live here, great heart; and love and die and kill;
And bleed and wound; and yield and conquer still.
Let this immortal life where'er it comes
Walk in a crowd of loves and martyrdoms.
Let mystic deaths wait on't; and wise souls be
The love-slain witnesses of this life of thee.
O sweet incendiary! show here thy art,
Upon this carcass of a hard, cold heart,
Let all thy scatter'd shafts of light, that play
Among the leaves of thy large books of day,
Combined against this breast at once break in
And take away from me my self and sin,
This gracious robbery shall thy bounty be;
And my best fortunes such fair spoils of me.
O thou undaunted daughter of desires!
By all thy dow'r of lights and fires;
By all the eagle in thee, all the dove;
By all thy lives and deaths of love;
By thy large draughts of intellectual day,
And by thy thirsts of love more large than they;
By all thy brim-fill'd bowls of fierce desire
By the last morning's draught of liquid fire;
By the full kingdom of that final kiss
That seiz'd thy parting soul, and seal'd thee his;
By all the heav'ns thou hast in him
(Fair sister of the Seraphim!)
By all of him we have in thee;
Leave nothing of my self in me.
Let me so read thy life, that I
Unto all life of mine may die.

The poetic transfiguration of St. Teresa into a Seraphim is really quite nice. And I'm uncertain that there are any lines in relgious poetry quite so powerful as:

"By all thy brim-fill'd bowls of fierce desire
By the last morning's draught of liquid fire;
By the full kingdom of that final kiss
That seiz'd thy parting soul, and seal'd thee his; "

I'm certain there must be, but most certainly not on this day. St. Teresa of Avila is one of those saints you can't help not only admiring, but once you come to know her, really liking. To show this two small anecdotes:

Writing to her Foundations and advising the young nuns there St. Teresa of Avila said something to the effect: "If you believe you are having visions, you need to eat more."

Upon arriving at an important interview with a local Bishop, she dismounted and stepped or fell into a puddle of mud, upon which she raised her eyes to heaven and said, "If this is how you treat your friends, no wonder you have so few."

May this day be a blessing upon all of you and through the intercession of La Madre, may your prayers and your prayer life improve today and each day that you turn your heart to God.

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About this Archive

This page is a archive of entries in the Teresa of Avila category from October 2002.

Teresa of Avila: August 2002 is the previous archive.

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