Recently in Jesus Category

from The Way of the Cross with the Carmelite Saints: St. John of the Cross

[W]ho seeks not the cross of Christ seeks not the glory of Christ.

Christ's cross is His Glory. The resurrection, which affirms the triumph of the Cross is also glorious and joyful, but the act in which the separation of humankind from the intimacy of God was accomplished was the death on the Cross. If we seek to avoid the Cross, if we avert our eyes from it, we are averting our eyes from His glory, His great triumph. On the Cross He reunited God and His children. In the great Alone of His suffering, He forged the unbreakable covenant of our Salvation.

Honestly, I can't begin to understand it. I can't begin to tell what it means. But the words echo in my mind and the reality thrills my spirit as few things have done. What a gracious, loving, merciful, welcoming God we have. Isn't it time for all of us to stop rebelling and return home?

Once again, your indulgence I beg and direct your eyes to the apologies of the previous post. Ditto.

Hymn in Adoration of the Blessed Sacrament
Adoro te
Richard Crashaw

WITH all the powres my poor Heart hath
Of humble love & loyall Faith,
Thus lowe (my hidden life!) I bow to thee
Whom too much love hath bow'd more low for me.
Down down, proud sense! Discourses dy!
Keep close, my soul's inquiring ey!
Nor touch nor tast must look for more
But each sitt still in his own Dore.

Your ports are all superfluous here,
Save That which lets in faith, the eare.
Faith is my skill. Faith can beleive
As fast as love new lawes can give.
Faith is my force. Faith strength affords
To keep pace with those powrfull words.
And words more sure, more sweet, then they,
Love could not think, truth could not say.

O let thy wretch find that releife
Thou didst afford the faithfull theife.
Plead for me, love! Alleage & show
That faith has farther, here, to goe,
And lesse to lean on. Because than
Though hidd as GOD, wounds writt thee man.
Thomas might touch; None but might see
At least the suffring side of thee;
And that too was thy self which thee did cover,
But here ev'n That 's hid too which hides the other.

Sweet, consider then, that I
Though allow'd nor hand nor eye
To reach at thy lov'd Face; nor can
Tast thee GOD, or touch thee MAN,
Both yet beleive; And wittnesse thee
My LORD too & my GOD, as lowd as He.

Help, lord, my Faith, my Hope increase;
And fill my portion in thy peace.
Give love for life; nor let my dayes
Grow, but in new powres to thy name & praise.

O dear memoriall of that Death
Which lives still, & allowes us breath!
Rich, Royall food! Bountyfull BREAD!
Whose use denyes us to the dead;
Whose vitall gust alone can give
The same leave both to eat & live;
Live ever Bread of loves, & be
My life, my soul, my surer selfe to mee.

O soft self-wounding Pelican!
Whose brest weepes Balm for wounded man.
Ah this way bend thy benign floud
To'a bleeding Heart that gaspes for blood:
That blood, whose least drops soveraign be
To wash my worlds of sins from me.
Come love! Come LORD! & that long day
For which I languish, come away;
When this dry soul those eyes shall see,
And drink the unseal'd sourse of thee,
When Glory's sun faith's shades shall chase,
And for thy veil give me thy FACE.

A M E N.

As this is the year of the Eucharist, whatever feeble strains we can add to praise, we ought to do so. And so I offer this--not my own, but too easily lost and not again found.

from Awakening Your Soul to the Presence of God
Fr. Kilian Healey, O. Carm

Since Jesus is one with God the Father, union with Jesus --even in this world--is the purpose of our life. He is the One whom we must love most deeply, so that we may reach the perfection nature and find true happiness. To love Jesus of Nazareth with an intimate, personal love is to love God with an intimate, personal love, for Jesus is God.

Therefore, if we have Jesus in His sacred humanity ever before our eyes, if we look upon Him with love and try to live a life of personal friendship with Him, pleasing Him in all things, we will have already attained to some degree, an intimate love of God. . . .

If we are just a beginner, we might find it advantageous to perform our daily work in the presence of Christ, imagining Him to be nearby, using some holy card or painting for our image of Him.

If we have learned to pray and live a virtuous life, this simple imaginary presence will not satisfy us. We will want to read and reread the Gospels, make a study of Christ, and then try to walk in His footsteps--even to the Cross. Only the continual study of Christ can make us consicious of His presence.

I am too often away from Jesus--off in the airy land of speculative theology or ruminations about spiritual things. It is better always to come back to the concrete center of existence. Through the Gospels, I am given light for life. I am shown the exemplary model of how to conduct myself. And when I read and pray these same Gospels, part of what they say becomes a part of me.

Yesterday's Gospel reading for mass reminded me, "If you have my commandments and practice them, then you love me." So I ask myself, where can I find this commandments? Surely in the Bible--in perfection in the gospels, but throughout all revealed truth.

And then I ask the harder question--do I keep them, do I practice them? I don't think I am alone when I say truthfully that I do not practice them nearly so well as I would wish. I want to love Jesus and He has told me how. But I'm not sure I want to love Him so much that I can give up my favorite obsession of the hour. Jesus is important, but my house, my car, my petiole collection, my _________ (fill in the blank), is presently more time consuming and more important.

So I simply pray,

Lord

I do want to love you. I want to love you more than anything else. But I do not. I fail at every turn to show my love by the practice of love--your commandments. Lord turn my heart toward you. Step by step draw me closer and let me do as you would have me do for your people and for myself. Let your commandments be at the very center of my life so that when I wake I breath and do them, and when I sleep, I live them nevertheless. Banish the idols I have placed in your way, and give me the strength never to miss them.

O sweet Jesus, make me yours entirely--body and soul, heart and mind, to every fiber to every inch. Help me, O Lord to be your loyal and loving servant and by my actions to make you real to the world around me.

Father guide my steps, strengthen within me the abode of the Holy Spirit that I may better imitate and become your Son to this world in darkness.

Through the same Christ, Our Lord, who lives in love and eternity with the Father who begot Him and the Holy Spirit, born of love.

Amen

And I am asking for insight and opinions:

from In Conversation with God
Francis Fernandez

There is a third way of carrying the cross. Jesus embraces the saving wood and teaches us how we ought to carry our own cross: with love, co-redeeming all souls with him, making reparation at the same time for our own sins. Our Lord has conferred on human suffering a deep meaning. Being able, as he was, to redeem us in a multitude of ways, he chose to do so through suffering. . .

Do we co-redeem with Christ? Is this truly church teaching? I don't ask because it sounds bad, but because it sounds big and odd. I accept it as the truth and I struggle to understand how what I do contributes to the redemption of anyone. I could lead someone to Christ, but Christ is the redeemer. Am I co-redeemer in that capacity or in something more? This whole statement puzzles and excites me. To be a co-redeemer is such an opportunity and a challenge. At the same time I must truly understand what it means if I am to undertake and do it properly.

Any thoughts on this matter? Any insights? I'd appreciate anything anyone has to add to this--theological, spiritual, or just casual. Thanks.

Disputations has a nicely timed meditation on the Cross and Stigmata to which I add three notes, one my own and two from my reading.

Of greatest importance in assuming the burdens of our daily crosses is that we seek to conform to them and we do not seek to make them conformable to us. A cross that is comfortable and suits my image of myself isn't really so much a cross that trains in holiness as it is a display piece.

from In Conversation with God
Francis Fernandez

[Quoting J. Aldewicz] Veronica responded to Christ's love with reparation; a reaparation especially admirable because it came from a helpless woman who did not fear the ire of the enemies of Christ. . . Will the image of Christ's face be imprinted on my soul s on the veil of Veronica?

from In Conversation with God
Francis Fernandez

[Quoting St. Josemaria Escriva] It is not too late; nor is everything lost. . . even though to you it may seems so -- even though a thousand doom-laden voices keep saying so. Even though you are beseiged by the furious faces of mocking and jeering onlookers. You have come at a good time to take up the Cross: the Redemption is taking place now! And Jesus needs many more Simons like the man from Cyrene!

You might also spend some time with this during the week.

from On the Passion of Christ According to the Four Evangelists
Thomas á Kempis

May Saint Peter's fall and the apostles' flight serve me as a warning against sin rather than be obstacle in my path. Let their return to repentence instill in me the great hope that I too may seek mercy after my own failings; for there is no one so holy that does not sometimes fall into venial sin. If it should happen that I am deserted by friends and acquaintances or am looked upon, by those whom I love, as a stranger and as one who is worthless, then grant me, as a special remedy, to recall your complete desertion and abandonment, that I may readily forego all human consolation, and in some small measure be conformed to you as you undergo your trials.

Gentle Jesus, forgive me for having so often offended you, for so easily turning to vanities, and for not setting my heart on that which I have proposed to do. How often I look back on the amount of time I spent on so many things, all far from important, while I paid no attention to your Passion. You have preceded me along the narrow road, and with eyes dry I pass by as if your sorrows have no effect on me. Remember my foolish heart and instill in it a loving remembrance of your Passion.

It is entirely too easy to forget what Christ has done for us, even as we remember it. We are too easily distracted by the pretty baubles of God's good world, and too easily drawn away by our own trials.

We abandon Jesus for any reason or for no reason at all. We leave at the slightest provocation. We become wrapped up in ourselves and our trials and we forget Him, though we have promised to stay close to Him. We hunker down for Lent and spend perhaps an extra few minutes a week during which we cast Him a passing thought. Is this how we treat "My Life and my All?"

Unfortunately we do so. But, so then did the disciples when he needed someone most of all. Thomas encourages us to take a lesson and hope from this and to allow our wayward selves to tap into God's grace, as did the apostles. Yes, we will stray away, but let us always return to the straight and narrow path trodden out first by Christ and then by His legion of Saints throughout the ages. Let us give ourselves unreservedly to His Glory that it permeate the entire world. Let us make Love live in the hearts and minds of all who surround us through His grace. Let us rely upon grace and carry His light into the world.

Though we stumble and fall, He is there to pick us up as we were not in His dolorous way.

Speaking to a very dear friend yesterday, I was inspired to take one of two paths that seemed to lay before me in Lent. This path wanders down the road of certain classics of a mystical bent. And a good start to this wandering is a small reflection of the first chapter of the first book of Thomas á Kempis's classic The Imitation of Christ. In the first few chapters he is attacking overblown and puffed-up and pretentious knowledge--that is knowledge absent a love of Christ.

In that first chapter we find this reminder for Lent:

"It is better to experience contrition than to be able to define it."

Contrition--" And rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil." (Joel 2:13)

Contrition is perhaps the first turning of repentence. Regret what you have done, the time you have wasted putting a space between yourself and the Lord. And more than mere regret, act upon the knowledge of what you have done. Now is the appropriate time, now is the acceptable season--not merely because it is Lent, but because the present is the only moment we have to make any changes. We cannot walk the path alone, but we can be steadfast in our determination to walk it no matter the cost.

The season of Lent is a gift given to remind us of the necessity and value of walking close to God and speaking with Him frequently. Too often we put everything off for this season and we spend forty days in a workout. (Better forty days than none at all.) But what is the point of Lent if you start a good work and at the end of the time let it go? Lent is about changing your life, not merely for forty days but for all of eternity. It is a time to take a step closer to God and to hold your gains against the ebb and flo of the world. Don't take on the discipline of Lent with a grim determination that you'll make it through these forty days and then it will be over. Take on Lent as a joyous garment, as a coat of many colors, a gift from your Father in Heaven. Dance before the Lord in joy and hope, knowing that He wants nothing more (and nothing less) than all that you are and all that your will ever be. He wants your unstinting love, your total gift of self and in return you will get . . .

Everything. Everything. Everything that the creator of all can bestow upon you--all the love in the outstretched arms of His son, all the love of a true Father's heart, all the Love that gave rise to the Holy Spirit. You will become the true temple of the Lord's delight. You will be the palace of celebration and a sign of joy to all the world. You will be a vessel of the light of Salvation and the apple of your Father's eye.

Reach out in Joy to the Father who reaches out in joy to you. Rend your hearts, not your garments, regret the time together you could have had and let that fuel your desire to come ever nearer. Rejoice that the season of invitation is upon us once again and make good use of that season. Rejoice in the God who loves you and let that love lead to a permanent and obvious change in the way you conduct life. Nothing less is an acceptable return for the wonderful gift God gives us every day.