In the example given below, I chose a progressive cause; however, the same truths hold for traditional causes. Too often much of our attitude toward traditional causes is , "It's done, get over it."
As with the purveyors of the progressive causes, it is true that some people supporting the traditionalist cause can be very aggravating in the way they choose to make their points. However, this does not "undo" the nature and extent of the hurt, and as the complaint centers around the center of the faith life, the wound is that much more painful and difficult to heal. As a whole, I'm not certain that the Church has been particularly compassionate toward the traditionalist movement. I know that while I have some sympathies for the complaints, I am often tried to the limits by the complainers, and so I have perhaps not been as responsive as I might have been.
True, it is sometimes difficult to deal with people and their emotions with regard to change. And even more true, unlike reason, which in right-minded persons speaks all-for-one, dealing with emotional injury is a one-on-one and therefore more difficult and exhausting. These facts in no way remove the obligation for each of us, to the extent we are able, to deal compassionately and faithfully with our brothers and sisters who have received real and/or perceived wounds at the hands of the Church.
The Catholic Church struggles not with right reason, which I believe she has a fair bead on, but with the reality of human emotion. There are people and times where this has been handled better and worse than at present--but our present reality is that people expect the Church to help meet these needs. And by that expectation, they expect the people of the their local Church to be a real community. This is a perceived, if often illusory, strength of our evangelical brethren. It is a reason many leave the cold comfort of the truth and join the warm brotherhood of our separated brothers and sisters in Christ.
