Christ Altogether Lovely VI

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I will refrain from extended comment after the excerpt, for what can be added that would not detract from its simplicity? I just bring to your attention the recent work of Fr. Thomas Dubay The Evidentiary Power of Beauty and remark that it treads much the same ground at a finer level. In the meantime, I encourage everyone to take some time to experience some of this beauty. Here is Florida it is easily done--the birds that have dispersed through all the states return in droves so every lawn is whited with the whiteness of egrets and ibises, and the blossoms of the short day flowers color all and sundry. The new birth of lizards and snakes gives us the smallest of creatures, and those few deciduous trees we have give us some moments of glittering color and a few leaves drop.

from "Christ Altogether Lovely"
Rev. John Flavel

Fifthly, "Altogether lovely," i.e. Transcending all created excellencies in beauty and loveliness. If you compare Christ and other things, no matter how lovely, no matter how excellent and desirable, Christ carries away all loveliness from them. "He is (as the apostle says) before all things," Col. 1:17. Not only before all things in time, nature, and order; but before all things in dignity, glory, and true excellence. In all things he must have the pre-eminence. Let us but compare Christ's excellence with the creature's in a few particulars, and how manifest will the transcendent loveliness of Jesus Christ appear! For,

1. All other loveliness is derived and secondary; but the loveliness of Christ is original and primary. Angels and men, the world and all the desirable things in it, receive what excellence they crave from him. They are streams from the fountain. The farther any thing departs from its fountain and original, the less excellency there is in it.

2. The loveliness and excellency of all other things, is only relative, consisting in its reference to Christ, and subservience to his glory. But Christ is lovely, considered absolutely in himself. He is desirable for himself; other things are desirable because of him.

3. The beauty and loveliness of all other things are fading and perishing; but the loveliness of Christ is fresh for all eternity. The sweetness of the best created thing is a fading flower; if not before, yet certainly at death it must fade away. Job 4:21. "Doth not their excellency, which is in them, go away?" Yes, yes, whether they are the natural excellencies of the body, acquired endowments of the mind, lovely features, graceful qualities, or anything else we find attractive; all these like pleasant flowers are withered, faded, and destroyed by death. "But Christ is still the same, yesterday, today, and for ever," Heb. 13:8.

4. The beauty and holiness of creatures are ensnaring and dangerous. A man may make an idol out of them, and indulge himself beyond the bounds of moderation with them, but there is no danger of excess in the love of Christ. The soul is then in the healthiest frame and temper when it is most overwhelmed by love to Christ, Song of Songs 5:8.

5. The loveliness of every creature is of a confining and obstructing nature. Our esteem of it diminishes the closer we approach to it, or the longer we enjoy it. Creatures, like pictures, are fairest at a certain distance, but it is not so with Christ; the nearer the soul approaches him, and the longer it lives in the enjoyment of him, still the sweeter and more desirable he becomes.

6. All other loveliness cannot satisfy the soul of man. There is not scope enough in any one created thing, or in all the natural universe of created things for the soul of man to reach out and expand; but the soul still feels itself confined and narrowed within those limits. This comes to pass from the inadequacy and unsuitableness of the creature to the nobler and more excellent soul of man. The soul is like a ship in a narrow river which does not have room to turn. It is always running aground and foundering in the shallows. But Jesus Christ is in every way sufficient to the vast desires of the soul; in him it has sea-room enough. In him the soul may spread all its sails with no fear of touching bottom. And thus you see what is the importance of this phrase, "Altogether lovely."

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This page contains a single entry by Steven Riddle published on November 7, 2003 7:44 AM.

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