What It Means When We Say God is Father

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I'll start with something short and sweet--I hope. I want to develop this thought at some length, but need to grope my way in the dark right now.

Much of what I'll say is borne out of a personal struggle to understand and communicate with God as Father. Much of it has been inspired by an encounter with Donald Miller's book Father Fiction. While I can't whole-heartedly recommend the book (after all, I am not in its demographic), many of the point Miller makes hit home and so this is the beginning of my attempt to translate his observations into a more systematic understanding of God, Our Father.

Many of us have a huge barrier set up in opposition to the notion of God the Father. The opposition stems from the quality of relationships with our own fathers. When the human example is poor, it is hard to make sense of the notion. However, another part comes from what I think is a fundamental misunderstanding both of Church Teaching and of what Jesus and God Himself in revealed scriptures had to teach us about God the Father.

It is difficult to reconcile God the loving Father with the images often given of God through much of the Bible--even some of the parables. How do we bring all of the information given about God into some sort of focus? I don't know yet. That is what these experiments will attempt to do, because I believe this foundational understanding is so critical to a great many of us who struggle with father, with trust, and with acknowledging the creative and supportive presence of God in our lives.

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2 Comments

This approaches the question from a different angle, but consider the following: The earliest Hebrew texts were written by people in a culture wherein the father (the male) was the superior decision-maker and leader within the small, family oriented tribal society, and the mother (the female) was secondary, with specifically limited roles and opportunities. So, from a cultural anthropological view, God as Father was the only trope that made sense. Why we persist in the gendering of God remains the larger question, and I defer to others for the answers to that one.

It is difficult to reconcile God the loving Father with the images often given of God through much of the Bible--even some of the parables. How do we bring all of the information given about God into some sort of focus? I don't know yet.

Well-said. I wonder if that's why some Christian groups focus mainly on St. Paul; it's makes things easier.

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This page contains a single entry by Steven Riddle published on August 13, 2010 7:18 AM.

Words from Pope St. Leo the Great was the previous entry in this blog.

The Nature of Sin: Hints from the Thought of a Deist is the next entry in this blog.

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