Before I have even started, I discover four questions or clarifications necessary--an ample demonstration of the drawbacks of the blog for something of this nature. Neverhteless, the questions asked are both intriguing and important. Because I have time to answer only one, and because Neil's comment in the post below goes a long way toward answering it (even though the quotes are about contemplation, they also seem to speak of Union) --I will start with Rob's question about "What do I mean when I say Union with God."
This is an incredibly complex and difficult question. I may only get to start to answer it. If so, I'll start with the succinct version of the most persuasive definition I know: when we reach Divine Union, we "become God by participation."
Now let me extend the explanation by a quote of some length from St. John of the Cross who explains far better what is meant by this. Please forgive the rather difficult E. Allison Peers translation (the only one presently available on the web) and pay particular attention to paragraph six. I reproduce the entire chapter in the extended entry to avoid long scrolling for those who are just looking for an overview.
(I know the text is long, but it is worth your attention. If too much, just focus on paragraph six.)
from The Ascent of Mount Carmel Book II, Chapter 5
St. John of the CrossCHAPTER V
Wherein is described what is meant by union of the soul with God. A comparison is given.[231]
FROM what has been said above it becomes clear to some extent what we mean by union of the soul with God; what we now say about it, therefore, will be the better understood. It is not my intention here to treat of the divisions of this union, nor of its parts, for I should never end if I were to begin now to explain what is the nature of union of the understanding, and what is that of union according to the will, and likewise according to the memory; and likewise what is transitory and what permanent in the union of the said faculties; and then what is meant by total union, transitory and permanent, with regard to the said faculties all together. All this we shall treat gradually in our discourse -- speaking first of one and then of another. But here this is not to the point in order to describe what we have to say concerning them; it will be explained much more fittingly in its place, when we shall again be treating the same matter, and shall have a striking illustration to add to the present explanation, so that everything will then be considered and explained and we shall judge of it better.
2. Here I treat only of this permanent and total union according to the substance of the soul and its faculties with respect to the obscure habit of union: for with respect to the act, we shall explain later, with the Divine favour, how there can be no permanent union in the faculties, in this life, but a transitory union only.
3. In order, then, to understand what is meant by this union whereof we are treating, it must be known that God dwells and is present substantially in every soul, even in that of the greatest sinner in the world. And this kind of union is ever wrought between God and all the creatures, for in it He is preserving their being: if union of this kind were to fail them, they would at once become annihilated and would cease to be. And so, when we speak of union of the soul with God, we speak not of this substantial union which is continually being wrought, but of the union and transformation of the soul with God, which is not being wrought continually, but only when there is produced that likeness that comes from love; we shall therefore term this the union of likeness, even as that other union is called substantial or essential. The former is natural, the latter supernatural. And the latter comes to pass when the two wills -- namely that of the soul and that of God -- are conformed together in one, and there is naught in the one that repugnant to the other. And thus, when the soul rids itself totally of that which is repugnant to the Divine will and conforms not with it, it is transformed in God through love.
4. This is to be understood of that which is repugnant, not only in action, but likewise in habit, so that not only must the voluntary acts of imperfection cease, but the habits of any such imperfections must be annihilated. And since no creature whatsoever, and none of its actions or abilities, can conform or can attain to that which is God, therefore must the soul be stripped of all things created, and of its own actions and abilities -- namely, of its understanding, perception and feeling -- so that, when all that is unlike God and unconformed to Him is cast out, the soul may receive the likeness of God; and nothing will then remain in it that is not the will of God and it will thus be transformed in God. Wherefore, although it is true that, as we have said, God is ever in the soul, giving it, and through His presence conserving within it, its natural being, yet He does not always communicate supernatural being to it. For this is communicated only by love and grace, which not all souls possess; and all those that possess it have it not in the same degree; for some have attained more degrees of love and others fewer. Wherefore God communicates Himself most to that soul that has progressed farthest in love; namely, that has its will in closest conformity with the will of God. And the soul that has attained complete conformity and likeness of will is totally united and transformed in God supernaturally. Wherefore, as has already been explained, the more completely a soul is wrapped up in[232] the creatures and in its own abilities, by habit and affection, the less preparation it has for such union; for it gives not God a complete opportunity to transform it supernaturally. The soul, then, needs only to strip itself of these natural dissimilarities and contrarieties, so that God, Who is communicating Himself naturally to it, according to the course of nature, may communicate Himself to it supernaturally, by means of grace.
5. And it is this that Saint John desired to explain when he said: Qui non ex sanguinibus, neque ex voluntate carnis, neque ex voluntate viri, sed ex Deo nati sunt.233 As though he had said: He gave power to be sons of God -- that is, to be transformed in God -- only to those who are born, not of blood -- that is, not of natural constitution and temperament -- neither of the will of the flesh -- that is, of the free will of natural capacity and ability -- still less of the will of man -- wherein is included every way and manner of judging and comprehending with the understanding. He gave power to none of these to become sons of God, but only to those that are born of God -- that is, to those who, being born again through grace, and dying first of all to everything that is of the old man, are raised above themselves to the supernatural, and receive from God this rebirth and adoption, which transcends all that can be imagined. For, as Saint John himself says elsewhere: Nisi quis renatus fuerit ex aqua, et Spiritu Sancto, non potest videre regnum Dei.234 This signifies: He that is not born again in the Holy Spirit will not be able to see this kingdom of God, which is the state of perfection; and to be born again in the Holy Spirit in this life is to have a soul most like to God in purity, having in itself no admixture of imperfection, so that pure transformation can be wrought in it through participation of union, albeit not essentially.
6. In order that both these things may be the better understood, let us make a comparison. A ray of sunlight is striking a window. If the window is in any way stained or misty, the sun's ray will be unable to illumine it and transform it into its own light, totally, as it would if it were clean of all these things, and pure; but it will illumine it to a lesser degree, in proportion as it is less free from those mists and stains; and will do so to a greater degree, in proportion as it is cleaner from them, and this will not be because of the sun's ray, but because of itself; so much so that, if it be wholly pure and clean, the ray of sunlight will transform it and illumine it in such wise that it will itself seem to be a ray and will give the same light as the ray. Although in reality the window has a nature distinct from that of the ray itself, however much it may resemble it, yet we may say that that window is a ray of the sun or is light by participation. And the soul is like this window, whereupon is ever beating (or, to express it better, wherein is ever dwelling) this Divine light of the Being of God according to nature, which we have described.
7. In thus allowing God to work in it, the soul (having rid itself of every mist and stain of the creatures, which consists in having its will perfectly united with that of God, for to love is to labour to detach and strip itself for God's sake of all that is not God) is at once illumined and transformed in God, and God communicates to it His supernatural Being, in such wise that it appears to be God Himself, and has all that God Himself has. And this union comes to pass when God grants the soul this supernatural favour, that all the things of God and the soul are one in participant transformation; and the soul seems to be God rather than a soul, and is indeed God by participation; although it is true that its natural being, though thus transformed, is as distinct from the Being of God as it was before, even as the window has likewise a nature distinct from that of the ray, though the ray gives it brightness.
8. This makes it clearer that the preparation of the soul for this union, as we said, is not that it should understand or perceive or feel or imagine anything, concerning either God or aught else, but that it should have purity and love -- that is, perfect resignation and detachment from everything for God's sake alone; and, as there can be no perfect transformation if there be not perfect purity, and as the enlightenment, illumination and union of the soul with God will be according to the proportion of its purity, in greater or in less degree; yet the soul will not be perfect, as I say, if it be not wholly and perfectly[235] bright and clean.
9. This will likewise be understood by the following comparison. A picture is truly perfect, with many and most sublime beauties and delicate and subtle illuminations, and some of its beauties are so fine and subtle that they cannot be completely realized, because of their delicacy and excellence. Fewer beauties and less delicacy will be seen in this picture by one whose vision is less clear and refined; and he whose vision is somewhat more refined will be able to see in it more beauties and perfections; and, if another person has a vision still more refined, he will see still more perfection; and, finally, he who has the clearest and purest faculties will see the most beauties and perfections of all; for there is so much to see in the picture that, however far one may attain, there will ever remain higher degrees of attainment.
10. After the same manner we may describe the condition of the soul with relation to God in this enlightenment or transformation. For, although it is true that a soul, according to its greater or lesser capacity, may have attained to union, yet not all do so in an equal degree, for this depends upon what the Lord is pleased to grant to each one. It is in this way that souls see God in Heaven; some more, some less; but all see Him, and all are content, for their capacity is satisfied.
11. Wherefore, although in this life here below we find certain souls enjoying equal peace and tranquillity in the state of perfection, and each one of them satisfied, yet some of them may be many degrees higher than others. All, however, will be equally satisfied, because the capacity of each one is satisfied. But the soul that attains not to such a measure of purity as is in conformity with its capacity never attains true peace and satisfaction, since it has not attained to the possession of that detachment and emptiness in its faculties which is required for simple union.
Yesterday I wrote
A contemplative is one whose prayer life is centered around or focused toward contemplation of God, ultimately with the goal of Union with God.
This is an inaccurate representation of my thought. If contemplation is undertaken with some sort of ulterior motive no matter how good, i.e. Union with God, it strikes me rather as the Pharises's prayer which is its own reward and does not result in the righteousness of the sinner. No, the true "goal" of contemplation is spending time with the Lord. The ultimate result of perfect contemplation for those called to it would be Union with God. But to set one's eyes on Union with God as the goal is somehow overlooking the great good that comes of spending time with the Lord. Contemplation is, in fact, its own end. What it may result in is God's gift and graciousness, but not something that can somehow be earned or wresteled away from God no matter how great the effort.
We pray psalm 51 every Friday. At first I didn't much like it, I have grown to love it, to embrace it as my own emblem. Even so, until this morning I didn't realize the overtones of Easter that could be gleaned from it.
The verse I cited in the prayer requests below put me in mind of it.
"Make me hear rejoicing and gladness,
that the bones you have drushed may revive.
From my sins turn away your face
and blot out all my guilt."
I know it is a stretch, but reading this I thought of Jesus. Technically his bones were not crushed (this is important because it fulfills another prophecy) but if we read "crushed bones" as a metaphor for death, we can hear--
"Let me hear rejoicing
that the one who was dead has risen. . ."
That is emphatically NOT what it says, nor is it even a valid interpretation, it is instead what was suggested to me as I read it. And the couplet below sustains it.
"From my sins turn away your face
and blot out all my guilt."
Indeed it was in this death and resurrection that this became a possibility. This ultimate sacrifice did away with all need for sacrifice so that later we read,
"For in sacrifice you take no delight,
burnte offering from me you would refuse."
No, God did not delight in the sacrifices of old, nor in the necessary and healing sacrifice of His only Son. These did away with all need for sacrifice. But what the Father wants:
"my sacrifice, a contrite spirit,
A humbled contrite heart you will not spurn."
No longer is there need of ritual bloody sacrifices to cleanse us of sins and impurities. Rather we have the holy sacrifice of Mass and of our own selfishness and self-will recognized in the sacrament of reconciliation which puts us right before God.
More overtones or suggestions of the glorious triumph of Jesus occur elsewhere.
"A pure heart creat for me, O God,"
Once again, a creation from the cross.
"put a steadfast spirit within me.
Do not cast me away from your presence,
nor deprive me of your holy spirit."
In the times before Christ the Holy Spirit rested on a few. The sacrifice of Jesus released the Spirit into the whole world so that no one ever need be "cast away from God's presence." If we are absent, it is because we choose to be so. And what more steadfast spirit is there than the Holy Spirit?
Once again, I will readily acknowledge this isn't exegesis. It isn't even an accurate rendering of the text or of the multiplicity of meaning in the words. But as I prayed these words this morning, it seemed my eyes were opened to these Easter possibilities.
Perhaps we should read all of scripture, Old Testament and New, with Easter eyes, looking always for the signs of our Lord the traces of him, the half-hidden images that are always there ready to speak to us. Perhaps we should address all of creation with Easter eyes--we would be surprised and perhaps moved to thanksgiving by what we would see.
Alleluia, He is Risen:
Make me hear rejoicing and gladness,
that the bones you have crushed may revive.
From my sins turn away your face
and blot out all my guilt.
Requests
Please continue to pray for Dylan
Marilyn requests prayers: (1)Please pray for Kira My 10 month old granddaughter. She is very very ill and is in the childrens Hospital in Seattle Washington. Please pray for Kira, her mother Jodi, her father Les and her big brother Jakob who is only seven and very concerned.
(2) Please pray for Lisa Higbee of St Brendan's Catholic church in Bothell Washington. She is the Mother of 3 boys and has terminal breast cancer. Her time is very short.
Please pray for me for assistance in discernment and for an ease to present complexity
Mary asks for prayers for an online friend currently undergoing some hardship.
For Christine and Gordon as they prepare their house to move. For their children who are excited and upset and for my family, which is thrilled and dismayed.
Lynn (Noli Irritare Leones) requests: "Could you also pray for my coworker's family? His wife just had triplets, one stillborn and the other two premature and currently in the NICU."
For Franklin for special intentions and for Katherine and the children in this difficult time for the family.
Third Order Carmelite Nancy W. from Kansas City has just had back surgery. It is thought the surgery went well; however, she is in a lot of pain. Please pray that medications will help with the pain and that she will not become addicted to them. Also please pray that she will receive a complete healing and be relieved of pain.
For those struggling against self to attain holiness, that the Good Lord will raise up new Saints for our times, visible beacons that draw all people toward Christ.
For Father Joe who has left the active ministry of Priesthood after a number of difficult experiences, for discernment, strength, and a renewal of heart, mind, and spirit
From Therese a request for Mark Cotter,SF0, 50, just diagnosed with advanced prostate cancer. He has 2 children still in school.
from Peter Nixon at Sursum Corda:"A friend who is a longtime reader of this site wrote me yesterday to tell me that he has been diagnosed with renal cancer. I would ask you to keep him in your prayers. "
For all those in the process of discerning vocations to the religious life, for guidance, prudence and good counsel
For our children, that they grow up in security, comfort, and the certain knowledge that they are loved and that they be released from any bonds of darkness, fear, anger, or sadness that bind and threaten them
For Amanda and the success of her book-designing business
For all those living under the curse of generational sins, that they may have protection and the inheritance of the past may be made void in their lives.
For all who are suffering from marital problems, most particularly those in our own families or communities, that the Lord may intervene and remind them that a marriage is of three persons.
For mothers and families that struggle with autism and autistic related disabilities: particularly for M'Lynn, Melissa, Christine, and Betty.
For families that desire more children
For the conversion or return of spouses and loved ones to the Catholic Church, most particularly for Amanda's husband
For the men and women of the American Armed forces in Iraq and Afghanistan and for their families, may the Good Lord provide sustenance, support, compassion, and love that these separated families might continue to grow in strength and love.
Special Prayer Projects:
(1) Chris Keith, the young lady whose biopsy went poorly got the results of that biopsy--carcinoma of the liver. The cancer is metastatic from colon cancer. Surgery has taken place to treat the colon cancer.
I paraphrase her mother:
"We [members of the family] are standing on the Rock and are rock solid. We are all okay and we are looking for a few prayer warriors to help us in this battle." Because this mother means so much to me for the great good she has done for my friends, I plan to stand with her and her family in this battle, and I invite you all to join me. Expect to hear about this on and off over the next few months.
(2) For Katherine and Franklin, Janet and Louis, Peter Kucera, and for all who are seeking employment and suffering through difficult times as they wait.
(3)Healthy Pregnancies and good and safe deliveries: From Davey's Mom: I am with child once again and could use prayers for a healthy pregnancy. For Suki, for a healthy pregancy and a safe delivery. For Ashli and her child that doctors may find a way to help her carry her young one to term. For JCecil3 and Wife. For Pansy Moss. For Mts. White and child. Our Lady of La Leche, pray for us. Our Lady of Guadalupe, pray for us. St. Gerard Majella, pray for us. Blessed Gianna, pray for us.
A very important request from a St. Blogs parishioner--"I found out recently that my friend's sister is pregnant for the fourth time. Her other three children have autism, and I know it would make her very, very happy to have a normal child." Please pray for this poor woman that she might have the joy of a healthy pregnancy and a happy, healthy delivery and new infant. Our Lady of La Leche, pray for us. Our Lady of Guadalupe, pray for us. St. Gerard Majella, Pray for Us.
Blessed Gianna, pray for us.
I'd like to start my discussion of contemplation by explaining, if not precisely defining what I mean by "a contemplative" or "contemplative life" because it may be quite different than other understandings of the same formulations used by others. By the rule of my order all Carmelites are called to a contemplative life. The Carmelite vocation is a contemplative vocation for all of the members of its family. This may seem unusual because you may think of a contemplative as a vowed religious--and these are certainly contained within the Carmelite family. But the family also embraces those who are not vowed. And even those not vowed are called to the contemplative vocation. A contemplative is one whose prayer life is centered around or focused toward contemplation of God , ultimately with the goal of Union with God. Now this may be expressed differently, and perhaps the Union with God part of this vocation is unique to Carmelites. (Although I tend to think not. It would seem to me that while the terminology might be different, it would not be out of order to think that St. Catherine of Siena--a Third Order Dominican--and thus technically not a vowed religious--achieved this state even if it were expressed in other terminology.) Thus a contemplative is any person who is drawn to contemplate God and who acts upon that impulse, which issues from God Himself.
Now, it is my belief that we are all called to be contemplatives according to the definition I have just offered. But even that needs explanation. What I mean when I say "called to be contemplatives" is that God issues the invitation as a blanket invitation to everyone. Everyone is invited to the party. Amongst all those invitees are groups that God has not only invited, but in a very special way, He has urged them to come to the party. These include the vowed religious contemplatives and the lay contemplatives of orders that have such. These are special invitations or vocations. Not everyone has a contemplative vocation. However, everyone does have an invitation from God to come closer, to spend some time in the throne-room, to--as St. Thérèse so marvelously put it--spend some time on Papa's knee. I think that everyone who answers this call, through grace and the Holy Spirit, can achieve the state of Union with God. For example, I think several Protestant Mystics--George Fox and William Law, among them, achieved the state we might refer to as Union with God. I could be incorrect, but their writings suggest an intimate knowledge of the things of God that comes from one who has achieved such union. Thus I would say, all are called or invited to contemplation, some few are specially urged toward it, but the graces are there for all. We know that we needn't belong to a special order or special way of prayer to achieve contemplation or union because it seems from St. Paul's writing that he was in this state. At the time of St. Paul there were no religious orders as such (at least in infant Christianity.)
So, I hope I have established that (1) there is a universal call to contemplation; (2) there is a separate, clearly definied vocational call to a contemplative life. Anyone who answers (1) could, through grace and the Holy Spirit, lead a contemplative life and achieve union with God, even though they do not belong to any particular order.
Let's stop here for the moment and see if there are any strong objections to or any questions about what I have stated thus far. I shouldn't think that there would be because all of this is pretty straight forward; however, I think it useful to let you know what I have in mind when I use language in a certain way. Because I tend more to metaphorical language, it would be easy to interpret "all are called to contemplation" to be the equivalent of "all are called to a lay relgious vocation." I hope that I have clarified precisely what I do mean by that statement.
There seems to be a lot of misunderstanding about what the contemplative life consists of. Part of that may be because many of us are unaware of people in our own state of life who are truly contemplative. Part of it may come from other misunderstandings. I would like to post over the next several days understandings from within my vocation as a lay contemplative my understanding of how this can be lived out. Now, you must first understand that I am speaking theoretically, because I have not yet achieved what I desire. But I'm fairly certain that I have a map of the terrain and that it isn't God that keeps me away, but my own fearful and sinful nature.
Requests
Please continue to pray for Dylan
Marilyn requests prayers: (1)Please pray for Kira My 10 month old granddaughter. She is very very ill and is in the childrens Hospital in Seattle Washington. Please pray for Kira, her mother Jodi, her father Les and her big brother Jakob who is only seven and very concerned.
(2) Please pray for Lisa Higbee of St Brendan's Catholic church in Bothell Washington. She is the Mother of 3 boys and has terminal breast cancer. Her time is very short.
Please pray for me for assistance in discernment and for an ease to present complexity
Mary asks for prayers for an online friend currently undergoing some hardship.
For Christine and Gordon as they prepare their house to move. For their children who are excited and upset and for my family, which is thrilled and dismayed.
Lynn (Noli Irritare Leones) requests: "Could you also pray for my coworker's family? His wife just had triplets, one stillborn and the other two premature and currently in the NICU."
For Franklin for special intentions and for Katherine and the children in this difficult time for the family.
Third Order Carmelite Nancy W. from Kansas City has just had back surgery. It is thought the surgery went well; however, she is in a lot of pain. Please pray that medications will help with the pain and that she will not become addicted to them. Also please pray that she will receive a complete healing and be relieved of pain.
For those struggling against self to attain holiness, that the Good Lord will raise up new Saints for our times, visible beacons that draw all people toward Christ.
or Father Joe who has left the active ministry of Priesthood after a number of difficult experiences, for discernment, strength, and a renewal of heart, mind, and spirit
From Therese a request for Mark Cotter,SF0, 50, just diagnosed with advanced prostate cancer. He has 2 children still in school.
from Peter Nixon at Sursum Corda:"A friend who is a longtime reader of this site wrote me yesterday to tell me that he has been diagnosed with renal cancer. I would ask you to keep him in your prayers. "
For all those in the process of discerning vocations to the religious life, for guidance, prudence and good counsel
For our children, that they grow up in security, comfort, and the certain knowledge that they are loved and that they be released from any bonds of darkness, fear, anger, or sadness that bind and threaten them
For Amanda and the success of her book-designing business
For all those living under the curse of generational sins, that they may have protection and the inheritance of the past may be made void in their lives.
For all who are suffering from marital problems, most particularly those in our own families or communities, that the Lord may intervene and remind them that a marriage is of three persons.
For mothers and families that struggle with autism and autistic related disabilities: particularly for M'Lynn, Melissa, Christine, and Betty.
For families that desire more children
For the conversion or return of spouses and loved ones to the Catholic Church, most particularly for Amanda's husband
For the men and women of the American Armed forces in Iraq and Afghanistan and for their families, may the Good Lord provide sustenance, support, compassion, and love that these separated families might continue to grow in strength and love.
Special Prayer Projects:
(1) Chris Keith, the young lady whose biopsy went poorly got the results of that biopsy--carcinoma of the liver. The cancer is metastatic from colon cancer. Surgery has taken place to treat the colon cancer.
I paraphrase her mother:
"We [members of the family] are standing on the Rock and are rock solid. We are all okay and we are looking for a few prayer warriors to help us in this battle." Because this mother means so much to me for the great good she has done for my friends, I plan to stand with her and her family in this battle, and I invite you all to join me. Expect to hear about this on and off over the next few months.
(2) For Katherine and Franklin, Janet and Louis, Peter Kucera, and for all who are seeking employment and suffering through difficult times as they wait.
(3)Healthy Pregnancies and good and safe deliveries: From Davey's Mom: I am with child once again and could use prayers for a healthy pregnancy. For Suki, for a healthy pregancy and a safe delivery. For Ashli and her child that doctors may find a way to help her carry her young one to term. For JCecil3 and Wife. For Pansy Moss. For Mts. White and child. Our Lady of La Leche, pray for us. Our Lady of Guadalupe, pray for us. St. Gerard Majella, pray for us. Blessed Gianna, pray for us.
A very important request from a St. Blogs parishioner--"I found out recently that my friend's sister is pregnant for the fourth time. Her other three children have autism, and I know it would make her very, very happy to have a normal child." Please pray for this poor woman that she might have the joy of a healthy pregnancy and a happy, healthy delivery and new infant. Our Lady of La Leche, pray for us. Our Lady of Guadalupe, pray for us. St. Gerard Majella, Pray for Us.
Blessed Gianna, pray for us.
Which is by way of saying the meltdown is over. Thanks to the generous outpouring of the community of St. Blogs, I have recovered from my temporary insanity (induced by circumstances entirely outside the world of blogging--in shorthand, let's just call it a form of grief). I thank everyone who wrote, either an e-mail or a comment expressing support and prayers. They were much needed during this very difficult time. I thank particularly three correspondents who allowed me to share the entire world of hurt and bewilderment and thus talk through the crisis and come to an understanding of what was really happening.
Allow this excerpt from my side of the correspondence to one person stand by way of explanation:
I realize that "the heart has its reasons that reason does not know." I presently want to run away from everything . . . (and the worst of this is that what is happening is actually really minor stuff in the long view). But the only thing I'm really allowed to run away from is the blog, so this dramatic pronouncement. But I don't really want to run away from it, I just want to do something that doesn't make me miserable. (Talk about attachments! And this, to my mind, is
precisely why [this event] through the richness of God's mercy is happening.
So once again, my most sincere thanks. I would great appreciate continued prayers for healing this hurt, small though it is. And if I seem a bit less hospitable, a bit more irritable in the next few days, please understand that it is not meant personally. I will try to be aware of it and not allow it to happen again. But I will make no guarentees.
A poet for whom prolixity is often a byword: the veritable apotheoisis of what happens when a poet succumbs to hypergraphia. But there are moments when what he says is said perfectly and captures the mind and heart. So it is with the following sonnet for me today.
CCLXXVIII. "The world is too much with us"
William Wordsworth
THE World is too much with us; late and soon,
Getting and spending, we lay waste our powers:
Little we see in Nature that is ours;
We have given our hearts away, a sordid boon!
This Sea that bares her bosom to the moon,
The winds that will be howling at all hours
And are up-gather'd now like sleeping flowers,
For this, for everything, we are out of tune;
It moves us not.—Great God! I'd rather be
A pagan suckled in a creed outworn,—
So might I, standing on this pleasant lea,
Have glimpses that would make me less forlorn;
Have sight of Proteus rising from the sea;
Or hear old Triton blow his wreathèd horn.
There is no Holy One like the Lord,
there is no Rock like our God.
Requests
Please continue to pray for Dylan
Marilyn requests prayers: (1)Please pray for Kira My 10 month old granddaughter. She is very very ill and is in the childrens Hospital in Seattle Washington. Please pray for Kira, her mother Jodi, her father Les and her big brother Jakob who is only seven and very concerned.
(2) Please pray for Lisa Higbee of St Brendan's Catholic church in Bothell Washington. She is the Mother of 3 boys and has terminal breast cancer. Her time is very short.
Please pray for me for assistance in discernment and for an ease to present complexity
Mary asks for prayers for an online friend currently undergoing some hardship.
For Christine and Gordon as they prepare their house to move. For their children who are excited and upset and for my family, which is thrilled and dismayed.
Lynn (Noli Irritare Leones) requests: "Could you also pray for my coworker's family? His wife just had triplets, one stillborn and the other two premature and currently in the NICU."
For Franklin for special intentions and for Katherine and the children in this difficult time for the family.
Third Order Carmelite Nancy W. from Kansas City has just had back surgery. It is thought the surgery went well; however, she is in a lot of pain. Please pray that medications will help with the pain and that she will not become addicted to them. Also please pray that she will receive a complete healing and be relieved of pain.
For those struggling against self to attain holiness, that the Good Lord will raise up new Saints for our times, visible beacons that draw all people toward Christ.
For Father Joe who has left the active ministry of Priesthood after a number of difficult experiences, for discernment, strength, and a renewal of heart, mind, and spirit
From Therese a request for Mark Cotter,SF0, 50, just diagnosed with advanced prostate cancer. He has 2 children still in school.
from Peter Nixon at Sursum Corda:"A friend who is a longtime reader of this site wrote me yesterday to tell me that he has been diagnosed with renal cancer. I would ask you to keep him in your prayers. "
For all those in the process of discerning vocations to the religious life, for guidance, prudence and good counsel
For our children, that they grow up in security, comfort, and the certain knowledge that they are loved and that they be released from any bonds of darkness, fear, anger, or sadness that bind and threaten them
For Amanda and the success of her book-designing business
For all those living under the curse of generational sins, that they may have protection and the inheritance of the past may be made void in their lives.
For all who are suffering from marital problems, most particularly those in our own families or communities, that the Lord may intervene and remind them that a marriage is of three persons.
For mothers and families that struggle with autism and autistic related disabilities: particularly for M'Lynn, Melissa, Christine, and Betty.
For families that desire more children
For the conversion or return of spouses and loved ones to the Catholic Church, most particularly for Amanda's husband
For the men and women of the American Armed forces in Iraq and Afghanistan and for their families, may the Good Lord provide sustenance, support, compassion, and love that these separated families might continue to grow in strength and love.
Special Prayer Projects:
(1) Chris Keith, the young lady whose biopsy went poorly got the results of that biopsy--carcinoma of the liver. The cancer is metastatic from colon cancer. Surgery has taken place to treat the colon cancer.
I paraphrase her mother:
"We [members of the family] are standing on the Rock and are rock solid. We are all okay and we are looking for a few prayer warriors to help us in this battle." Because this mother means so much to me for the great good she has done for my friends, I plan to stand with her and her family in this battle, and I invite you all to join me. Expect to hear about this on and off over the next few months.
(2) For Katherine and Franklin, Janet and Louis, Peter Kucera, and for all who are seeking employment and suffering through difficult times as they wait.
(3)Healthy Pregnancies and good and safe deliveries: From Davey's Mom: I am with child once again and could use prayers for a healthy pregnancy. For Suki, for a healthy pregancy and a safe delivery. For Ashli and her child that doctors may find a way to help her carry her young one to term. For JCecil3 and Wife. For Pansy Moss. For Mts. White and child. Our Lady of La Leche, pray for us. Our Lady of Guadalupe, pray for us. St. Gerard Majella, pray for us. Blessed Gianna, pray for us.
A very important request from a St. Blogs parishioner--"I found out recently that my friend's sister is pregnant for the fourth time. Her other three children have autism, and I know it would make her very, very happy to have a normal child." Please pray for this poor woman that she might have the joy of a healthy pregnancy and a happy, healthy delivery and new infant. Our Lady of La Leche, pray for us. Our Lady of Guadalupe, pray for us. St. Gerard Majella, Pray for Us.
Blessed Gianna, pray for us.
Surprised and delighted to find it available online here
Not a fan of G.K. Chesterton's poetry, but for those who are The Wild Night and Other Poems
Flaubert's Trois Contes including the remarkable "Un Coeur Simple" and " La Légende de St. Julien L'Hosptialier"
A lesser known Weinbaum story "Valley of Dreams"
Johnson's Essays from The Adventurer and The Idler
This link contains selections of the Red Book of Hergest and the Black Book of Caermaerthen (or sometimes spelled Caer Myrddin) as well as the book of Taliessin and Aneurin. Thus the four so-called Ancient Books of Wales. See Charles Williams The Arthurian Torso for more exposition.
And here Lady Guest's translation of The Mabinogion including some of the earliest known Welsh sources for the Arthurian legend.
I have deleted all of my old sites on blogspot. I am seriously considering shutting this site down. If I do so, it will be in about a week. If there has been anything of value here that you wish to keep, please gather it up as I shall delete this site immediately upon shutdown.
I've enjoyed being here and I will keep you all in my prayers. Thanks for being the great community that you are.
The living, the living give you thanks
as I do today.
Requests
Please continue to pray for Dylan
Marilyn requests prayers: (1)Please pray for Kira My 10 month old granddaughter. She is very very ill and is in the childrens Hospital in Seattle Washington. Please pray for Kira, her mother Jodi, her father Les and her big brother Jakob who is only seven and very concerned.
(2) Please pray for Lisa Higbee of St Brendan's Catholic church in Bothell
Washington. She is the Mother of 3 boys and has terminal breast cancer. Her time is very short.
Mary asks for prayers for an online friend currently undergoing some hardship.
For Christine and Gordon as they prepare their house to move. For their children who are excited and upset and for my family, which is thrilled and dismayed.
Lynn (Noli Irritare Leones) requests: "Could you also pray for my coworker's family? His wife just had triplets, one stillborn and the other two premature and currently in the NICU."
For Franklin's father who is once again in a continuous care facility.
For Franklin for special intentions and for Katherine and the children in this difficult time for the family.
Third Order Carmelite Nancy W. from Kansas City has just had back surgery. It is thought the surgery went well; however, she is in a lot of pain. Please pray that medications will help with the pain and that she will not become addicted to them. Also please pray that she will receive a complete healing and be relieved of pain.
For those struggling against self to attain holiness, that the Good Lord will raise up new Saints for our times, visible beacons that draw all people toward Christ.
For Father Joe who has left the active ministry of Priesthood after a number of difficult experiences, for discernment, strength, and a renewal of heart, mind, and spirit
From Therese a request for Mark Cotter,SF0, 50, just diagnosed with advanced prostate cancer. He has 2 children still in school.
from Peter Nixon at Sursum Corda:"A friend who is a longtime reader of this site wrote me yesterday to tell me that he has been diagnosed with renal cancer. I would ask you to keep him in your prayers. "
For all those in the process of discerning vocations to the religious life, for guidance, prudence and good counsel
For our children, that they grow up in security, comfort, and the certain knowledge that they are loved and that they be released from any bonds of darkness, fear, anger, or sadness that bind and threaten them
For Amanda and the success of her book-designing business
For all those living under the curse of generational sins, that they may have protection and the inheritance of the past may be made void in their lives.
For all who are suffering from marital problems, most particularly those in our own families or communities, that the Lord may intervene and remind them that a marriage is of three persons.
For mothers and families that struggle with autism and autistic related disabilities: particularly for M'Lynn, Melissa, Christine, and Betty.
For families that desire more children
For the conversion or return of spouses and loved ones to the Catholic Church, most particularly for Amanda's husband
For the men and women of the American Armed forces in Iraq and Afghanistan and for their families, may the Good Lord provide sustenance, support, compassion, and love that these separated families might continue to grow in strength and love.
Special Prayer Projects:
(1) Chris Keith, the young lady whose biopsy went poorly got the results of that biopsy--carcinoma of the liver. The cancer is metastatic from colon cancer. Surgery has taken place to treat the colon cancer.
I paraphrase her mother:
"We [members of the family] are standing on the Rock and are rock solid. We are all okay and we are looking for a few prayer warriors to help us in this battle." Because this mother means so much to me for the great good she has done for my friends, I plan to stand with her and her family in this battle, and I invite you all to join me. Expect to hear about this on and off over the next few months.
(2) For Katherine and Franklin, Janet and Louis, Peter Kucera, and for all who are seeking employment and suffering through difficult times as they wait.
(3)Healthy Pregnancies and good and safe deliveries: From Davey's Mom: I am with child once again and could use prayers for a healthy pregnancy. For Suki, for a healthy pregancy and a safe delivery. For Ashli and her child that doctors may find a way to help her carry her young one to term. For JCecil3 and Wife. For Pansy Moss. For Mts. White and child. Our Lady of La Leche, pray for us. Our Lady of Guadalupe, pray for us. St. Gerard Majella, pray for us. Blessed Gianna, pray for us.
A very important request from a St. Blogs parishioner--"I found out recently that my friend's sister is pregnant for the fourth time. Her other three children have autism, and I know it would make her very, very happy to have a normal child." Please pray for this poor woman that she might have the joy of a healthy pregnancy and a happy, healthy delivery and new infant. Our Lady of La Leche, pray for us. Our Lady of Guadalupe, pray for us. St. Gerard Majella, Pray for Us.
Blessed Gianna, pray for us.
Please forgive me. I have been of recent date too noisy and too boisterous, exuberant, with the overall effect, to my ears, of sounding shrill, inhospitable, and impolite. Please forgiveme. For the next few days, I think I will blog only the daily prayer requests as I struggle, with God's aid to get rampant pride under control. Please feel free to continue any requests you may have to me and I will gladly post them and lovingly pray them with thanksgiving for something to take my mind off the eternal chorus of "Me! Me! Me!" that seems to sound in my skull.
Tom of Disputations says:
It might be helpful to distinguish between "living in the presence of God," where one's heart is lifted toward God even as one goes about daily life, and "ascending to God," where the soul is more or less captivated by God Himself and any awareness of daily life dims or fades away entirely.
Ascending to God is an attenuated awareness of reality? We call that psychosis, not contemplation. And yet this seems so popular a misconception of what contemplation truly is. Do we really think that the contemplative Saint has some sort of etiolated, breathless, and ethereal relationship with the world? Is the contemplative Saint a wan and otherworldly figure floating through this life just waiting for the gates of heaven to open, unaware, unseeing, unfeeling, a ghost-like wraith? That's not a saint, that's just weird.
If anything, because the contemplative saint has the right ordering of priorities and duties, and the saint that has experienced Union with God becomes God by participation (whatever that means) it would seem that they would see reality as more real. They would love things as God loves them (it would seem.) Their relationship with reality would be stronger, not weaker. They would be able to say as St. Teresa did in advising her nuns, "If you think you are having visions, perhaps you ought to eat more." They would dance in the courtyard and play tambourine. They would sit under the stars of an Andalusian night and see the splendid handiwork of God and love Him all the more for it.
Contemplation is not about breaking away from reality and creation, it is about embracing it in its right and proper order. It is about loving things with the love due them and not with disordered affection. The true contemplative lives constantly in the presence and perhaps even in the heart of God, but he is no less a human being here on Earth. Think of St. Francis among the animals, the canticle of Brother Sun and Sister Moon. This expresses the fullness of the contemplative life. We mustn't think of it as some sort of attenuation of presence in the world. It is a reification of God's love for the world. He gives us the contemplatives so that we can see what reality is all about. They are our examples of how truly to look at the world.
On recent Science Ficiton, Mystery, and other light works of fiction you've read recently and enjoyed. My taste in mysteries tends toward the classic, the cozy, and the unthreatening. No Patricia Cornwell, no detectives after Raymond Chandler (and maybe Travis Magee, if you count him). I tend to like historical--particularly Anne Perry and Ellis Peters (as well as Elizabeth Peters).
In Science Fiction, I like works that don't feel they need to constantly knock religion and faith as some sort of bogeymen. Like particularly alternative histories, well written space opera, etc.
Fiction looking for reasonably good prose surrounding a story that doesn't reek. I'll probably pick up some more Evelyn Waugh (though I realize that doesn't exactly meet my criterion of "light.") What of recent vintage have you read that you really, really liked?
Please make a special effort to remember all of the intentions of the St. Blogs community that I cannot gather together here, or that have not been expressed in writing, but rest in the hearts of the writers.
Requests
Please continue to pray for Dylan
Marilyn requests prayers: (1)Please pray for Kira My 10 month old granddaughter. She is very very ill and is in the childrens Hospital in Seattle Washington. Please pray for Kira, her mother Jodi, her father Les and her big brother Jakob who is only seven and very concerned.
(2) Please pray for Lisa Higbee of St Brendan's Catholic church in Bothell
Washington. She is the Mother of 3 boys and has terminal breast cancer. Her time is very short.
Mary asks for prayers for an online friend currently undergoing some hardship.
For Christine and Gordon as they prepare their house to move. For their children who are excited and upset and for my family, which is thrilled and dismayed.
Lynn (Noli Irritare Leones) requests: "Could you also pray for my coworker's family? His wife just had triplets, one stillborn and the other two premature and currently in the NICU."
For Franklin's father who is once again in a continuous care facility.
For Franklin for special intentions and for Katherine and the children in this difficult time for the family.
Third Order Carmelite Nancy W. from Kansas City has just had back surgery. It is thought the surgery went well; however, she is in a lot of pain. Please pray that medications will help with the pain and that she will not become addicted to them. Also please pray that she will receive a complete healing and be relieved of pain.
For those struggling against self to attain holiness, that the Good Lord will raise up new Saints for our times, visible beacons that draw all people toward Christ.
For Father Joe who has left the active ministry of Priesthood after a number of difficult experiences, for discernment, strength, and a renewal of heart, mind, and spirit
From Therese a request for Mark Cotter,SF0, 50, just diagnosed with advanced prostate cancer. He has 2 children still in school.
from Peter Nixon at Sursum Corda:"A friend who is a longtime reader of this site wrote me yesterday to tell me that he has been diagnosed with renal cancer. I would ask you to keep him in your prayers. "
For all those in the process of discerning vocations to the religious life, for guidance, prudence and good counsel
For our children, that they grow up in security, comfort, and the certain knowledge that they are loved and that they be released from any bonds of darkness, fear, anger, or sadness that bind and threaten them
For Amanda and the success of her book-designing business
For all those living under the curse of generational sins, that they may have protection and the inheritance of the past may be made void in their lives.
For all who are suffering from marital problems, most particularly those in our own families or communities, that the Lord may intervene and remind them that a marriage is of three persons.
For mothers and families that struggle with autism and autistic related disabilities: particularly for M'Lynn, Melissa, Christine, and Betty.
For families that desire more children
For the conversion or return of spouses and loved ones to the Catholic Church, most particularly for Amanda's husband
For the men and women of the American Armed forces in Iraq and Afghanistan and for their families, may the Good Lord provide sustenance, support, compassion, and love that these separated families might continue to grow in strength and love.
Special Prayer Projects:
(1) Chris Keith, the young lady whose biopsy went poorly got the results of that biopsy--carcinoma of the liver. The cancer is metastatic from colon cancer. Surgery has taken place to treat the colon cancer.
I paraphrase her mother:
"We [members of the family] are standing on the Rock and are rock solid. We are all okay and we are looking for a few prayer warriors to help us in this battle." Because this mother means so much to me for the great good she has done for my friends, I plan to stand with her and her family in this battle, and I invite you all to join me. Expect to hear about this on and off over the next few months.
(2) For Katherine and Franklin, Janet and Louis, Peter Kucera, and for all who are seeking employment and suffering through difficult times as they wait.
(3)Healthy Pregnancies and good and safe deliveries: From Davey's Mom: I am with child once again and could use prayers for a healthy pregnancy. For Suki, for a healthy pregancy and a safe delivery. For Ashli and her child that doctors may find a way to help her carry her young one to term. For JCecil3 and Wife. For Pansy Moss. For Mts. White and child. Our Lady of La Leche, pray for us. Our Lady of Guadalupe, pray for us. St. Gerard Majella, pray for us. Blessed Gianna, pray for us.
A very important request from a St. Blogs parishioner--"I found out recently that my friend's sister is pregnant for the fourth time. Her other three children have autism, and I know it would make her very, very happy to have a normal child." Please pray for this poor woman that she might have the joy of a healthy pregnancy and a happy, healthy delivery and new infant. Our Lady of La Leche, pray for us. Our Lady of Guadalupe, pray for us. St. Gerard Majella, Pray for Us.
Blessed Gianna, pray for us.
Half of the Preston and Cloud team that hbrought us such beauties as The Relic, Rip Tide, Thunderhead, and The Cabinet of Curiosities, Douglas Preston presents us with yet another thriller in a similar vein.
An old man dies and has himself entombed someplace in the world along with all his worldly goods. If his children want their inheritance, all they need do is go and find it. As that inheritance amounts to nearly half a billion dollars in pilfered and purchased art treasures and manuscripts, they dutifully begin the search. It leads them to the jungles of Honduras where they seek a Mayan city--one brother with the hellp of his guru, one with the help of the private detective, and one with the help of the chief of a local tribe.
Enough of the setup. The book is really quite compelling for the first 250 or so pages. AFter this it lapses into a kind of trance. Nothing new or particularly interesting happens. In the last quarter or so of the book Preston pulls so many rabbits out of hats that the already shaky premise begins to exhibit an extreme case of Parkinson's.
Suffice to say that the high point of the book is an oblique reference to ofttimes partner Lincoln Child's Utopia. The character conversions in the last fifty pages are so utterly implausibile and unprepared for as to make this half-baked sourbough fall flat as a matzah.
Nevertheless, it is probably worth a read if you want some fast-moving fairly enterteaining and undemanding story-telling. Forgive the writer his occasional lapses and you'll be zoomed along a fairly worn path with some nice exotic scenery to look at along the way--including anaconda attacks, jaguar attacks, Indian attacks, fever attacks, pirahna attacks, bad-government-officials attacks, stock market attacks, and conscience attacks.
We all know the story of Martha and Mary--how Mary chose "the better part." But why is that so? Didn't the Lord applaud the woman who has anointing his feet? Didn't He tell us that "whatsoever we do for one of these the least of His little ones, that we do unto Him?" Why should Mary have the better part.
Here is what I think the tale is about. Many make it out to be about the difference between the active life and the contemplative life, making the common mistake that contemplation=utter inaction. What I think this is about is where the heart is. Mary is completely lost in Jesus's words, utterly abandoned to Him, listening carefully and simply loving Him.
Martha on the other hand is completely wrapped up in herself, in societal expectaions, in how much she has to do to put on a "good show" for the Lord and how little help she is getting from that lazy-butt sister who's just lolling about listening where she oughtn't to be rather than helping in the kitchen.
If Martha had partaken of the "better part" she need not necessarily have sat at Jesus' feet. If she were truly lost in Jesus, she could just as easily have set a table for fifty and roasted a lamb without so much as thinking about asking for help. She would have been so wrapped up in the wonderful privilege of service, it would not have occurred to her to give the job to someone else. After all, this is what the Lord appointed for her to do, and do it she would with all her heart.
The contemplative life is not an inactive life. Nearly every contemplative I am aware of served an active life of service to a community. Some did solid, substantive physical labor, others swept floors in a convent, made soup, tended to the sick in their communities. A cloistered life is not a life of utter inaction. There are still abundant corporal and spiritual works of mercy to be performed.
Where do we get the notion that a contemplative spends all day lolling about in some sort of opium-dream of divinity? Why do we consistently ignore the fact that great contemplatives like St. Teresa of Avila (who erected 32 "Foundations" or convents in her lifetime), St. Catherine of Siena (who traveled to Avignon to persuade the Pope in Exile to return to his rightful see in Rome), Blessed Teresa of Calcutta, St. Katherine Drexel (who built, bought, and/or establish hospitals and schools for underprivileged persons of color and Native Americans) all spent tremendously active lives. They did not sit around waiting for visions. They didn't carefully walk through darkened corridors so as not to disturb the Divine influence that was showering down upon them.
And this only makes sense. If we read our Bibles carefully (or even not-so-carefully) we hear James telling us that faith without works is dead. How can a contemplative not have faith? Surely then there must be works. Yes the works are often in the form of prayers, but they are also often in the forms of work that we couldn't even begin to think of doing.
Being contemplative perfects union with God. All the works that come from a contemplative in this state are more substantive works because they have their origin at a level above personal desire or volition; they spring from utter abandoment and willingness to do God's appointed work for them.
So I read Martha and Mary to be not about sitting and listening or working, but to be about how we go about either listening or doing our work. If in the course of our work all we think about is how much work it is and how unappreciated it is, and how we ought to have someone helping us, and dadgummit that's the last time I'm going to do something for this groups of ingrates, we are obviously not setting our hearts on the goal of pleasing God. We are being Marthas, complaining to God about how unappreciated and unhelped we are.
But if we set about even the most minor or menial task--vacuuming the floors, picking up dirty clothes (that we've told that spouse/those kids about ten thousand times) without a single hitch in the hymn we're singing, in perfect happiness at doing what needs done in order to life out God's will for us, then we are at once active and contemplative. We are living the life of Mary in the midst of our activity. THAT is what the contemplative life is about. It isn't about setting aside thirty hours to do nothing but stare at the wall of our bedroom or about becoming holy while our children go without meals.
The complete Christian life is never an either/or it is always some form of both/and. The great saints knew this and they told us through their written works and through their lives. We have two mirrors by which to see them--too often we only look at one.
I share the thoughts below because they have much troubled me the past several days. I have cast about for ways of saying what I would like to say and what I believe needs to be said, but this interior monologue expressed exteriorly is the best I could manage.
Tom of Disputations has stated that it is his belief that the teachings of St. John of the Cross do not comprise a universal call to holiness, that, in fact, they are really only for Carmelites and those inclined to Carmelite spirituality--not everyone is called to union nor to the contemplative life.
IF I believed that, I would have to discontinue blogging, because the only purpose to blogging is to share the NOT-EXCLUSIVELY Carmelite message of the call to Union with God. There would be no point in writing about these matters for the seven or eight Carmelites who are already on the boards, they already know this stuff as well or better than I do. I cannot say better than St. John of the Cross what he himself said.
However, I don't feel it to be true for several reasons. St. John of the Cross, St. Teresa of Avila, and St. Thérèse of Lisieux are all Doctors of the Universal Church. Not doctors of the Carmelites, not merely great sainted leaders of the Carmelites. Now, there have been a good many founders of orders who are also Doctors of the Church, but many, as well who are not. It is not the founding of an order (which Teresa and John did not do) that makes one a Doctor of the Church. It is the articulation of a universal truth of the Church recognized as such. Thus what they have to say isn't spoken merely to Carmelites, or, for that matter merely to those inclined to mystical experience. Just as what St. Thomas Aquinas has to say is not confined to Dominicans or to those inclined to the exercise of intellect in Church matters.
For example, I quote John Paul II letter on St. Thérèse of Lisieux
Divini Amoris Scientia:
In these three different manuscripts, which converge in a thematic unity and in a progressive description of her life and spiritual way, Thérèse has left us an original autobiography which is the story of her soul. It shows how in her life God has offered the world a precise message, indicating an evangelical way, the "little way", which everyone can take, because everyone is called to holiness.
In fact, St. Thérèse's teaching is a distillation of the work of St. John of the Cross. Following His direction and that of St. Teresa of Avila, the Little flower concentrated their writings into the very concise, very small, very precise "little way."
from Divini Amoris Scientia
His Holiness John Paul IIFrom careful study of the writings of St Thérèse of the Child Jesus and from the resonance they have had in the Church, salient aspects can be noted of her "eminent doctrine", which is the fundamental element for conferring the title of Doctor of the Church.
First of all, we find a special charism of wisdom. This young Carmelite, without any particular theological training, but illumined by the light of the Gospel, feels she is being taught by the divine Teacher who, as she says, is "the Doctor of Doctors" (Ms A, 83v), and from him she receives "divine teachings" (Ms B, 1r). She feels that the words of Scripture are fulfilled in her: "Whoever is a little one, let him come to me.... For to him that is little, mercy shall be shown" (Ms B, 1v; cf. Prv 9:4; Wis 6:6) and she knows she is being instructed in the science of love, hidden from the wise and prudent, which the divine Teacher deigned to reveal to her, as to babes (Ms A, 49r; cf. Lk 10:21-22).
Pius XI, who considered Thérèse of Lisieux the "Star of his pontificate", did not hesitate to assert in his homily on the day of her canonization, 17 May 1925: "The Spirit of truth opened and made known to her what he usually hides from the wise and prudent and reveals to little ones; thus she enjoyed such knowledge of the things above - as Our immediate Predecessor attests - that she shows everyone else the sure way of salvation" (AAS 17 [1925], p. 213).
Her teaching not only conforms to Scripture and the Catholic faith, but excels ("eminet") for the depth and wise synthesis it achieved. Her doctrine is at once a confession of the Church's faith, an experience of the Christian mystery and a way to holiness. Thérèse offers a mature synthesis of Christian spirituality: she combines theology and the spiritual life; she expresses herself with strength and authority, with a great ability to persuade and communicate, as is shown by the reception and dissemination of her message among the People of God.
Thérèse's teaching expresses with coherence and harmonious unity the dogmas of the Christian faith as a doctrine of truth and an experience of life. In this regard it should not be forgotten that the understanding of the deposit of faith transmitted by the Apostles, as the Second Vatican Council teaches, makes progress in the Church with the help of the Holy Spirit: "There is growth in insight into the realities and words that are passed on... through the contemplation and study of believers who ponder these things in their hearts (cf. Lk 2:19 and 51). It comes from the intimate sense of spiritual realities which they experience. And it comes from the preaching of those who have received, along with their right of succession in the episcopate, the sure charism of truth" (Dei Verbum, n. 8).
In the writings of Thérèse of Lisieux we do not find perhaps, as in other Doctors, a scholarly presentation of the things of God, but we can discern an enlightened witness of faith which, while accepting with trusting love God's merciful condescension and salvation in Christ, reveals the mystery and holiness of the Church.
Thus we can rightly recognize in the Saint of Lisieux the charism of a Doctor of the Church, because of the gift of the Holy Spirit she received for living and expressing her experience of faith, and because of her particular understanding of the mystery of Christ. In her are found the gifts of the new law, that is, the grace of the Holy Spirit, who manifests himself in living faith working through charity (cf. St Thomas Aquinas, Summa Theol., I-II, q. 106, art. 1; q. 108, art. 1).
We can apply to Thérèse of Lisieux what my Predecessor Paul VI said of another young Saint and Doctor of the Church, Catherine of Siena: "What strikes us most about the Saint is her infused wisdom, that is to say, her lucid, profound and inebriating absorption of the divine truths and mysteries of faith.... That assimilation was certainly favoured by the most singular natural gifts, but it was also evidently something prodigious, due to a charism of wisdom from the Holy Spirit" (AAS 62 [1970], p. 675).
8. With her distinctive doctrine and unmistakable style, Thérèse appears as an authentic teacher of faith and the Christian life. In her writings, as in the sayings of the Holy Fathers, is found that lifegiving presence of Catholic tradition whose riches, as the Second Vatican Council again says, "are poured out in the practice and life of the Church, in her belief and prayer" (Dei Verbum, n. 8).
If considered in its literary genre, corresponding to her education and culture, and if evaluated according to the particular circumstances of her era, the doctrine of Thérèse of Lisieux appears in providential harmony with the Church's most authentic tradition, both for its confession of the Catholic faith and for its promotion of the most genuine spiritual life, presented to all the faithful in a living, accessible language. . . .
10. The spiritual doctrine of Thérèse of Lisieux has helped extend the kingdom of God. By her example of holiness, of perfect fidelity to Mother Church, of full communion with the See of Peter, as well as by the special graces obtained by her for many missionary brothers and sisters, she has rendered a particular service to the renewed proclamation and experience of Christ's Gospel and to the extension of the Catholic faith in every nation on earth.
There is no need to dwell at length on the universality of Thérèse's doctrine and on the broad reception of her message during the century since her death: it has been well documented in the studies made in view of conferring on her the title of Doctor of the Church.
A particularly important fact in this regard is that the Church's Magisterium has not only recognized Thérèse's holiness, but has also highlighted the wisdom of her doctrine. Pius X had already said that she was "the greatest saint of modern times". On joyfully receiving the first Italian edition of the Story of a Soul, he extolled the fruits that had resulted from Thérèse's spirituality. Benedict XV, on the occasion of proclaiming the Servant of God's heroic virtues, explained the way of spiritual childhood and praised the knowledge of divine realities which God granted to Thérèse in order to teach others the ways of salvation (cf. AAS 13 [1921], pp. 449-452). On the occasion of both her beatification and canonization, Pius XI wished to expound and recommend the Saint's doctrine, underscoring her special divine enlightenment (Discorsi di Pio XI, vol. I, Turin 1959, p. 91) and describing her as a teacher of life (cf. AAS 17 [1925], pp. 211-214). When the Basilica of Lisieux was consecrated in 1954, Pius XII said, among other things, that Thérèse penetrated to the very heart of the Gospel with her doctrine (cf. AAS 46 [1954], pp. 404-408). Cardinal Angelo Roncalli, the future Pope John XXIII, visited Lisieux several times, especially when he was Nuncio in Paris. On various occasions during his pontificate he showed his devotion to the Saint and explained the relationship between the doctrine of the Saint of Avila and her daughter, Thérèse of Lisieux (Discorsi, Messaggi, Colloqui, vol. II [1959-1960], pp. 771-772). Many times during the celebration of the Second Vatican Council, the Fathers recalled her example and doctrine. On the centenary of her birth, Paul VI addressed a Letter on 2 January 1973 to the Bishop of Bayeux and Lisieux, in which he extolled Thérèse's example in the search for God, offered her as a teacher of prayer and theological virtue of hope, and a model of communion with the Church, calling the attention of teachers, educators, pastors and theologians themselves to the study of her doctrine (cf. AAS 65 [1973], pp. 12-15). I myself on various occasions have had the joy of recalling the person and doctrine of the Saint, especially during my unforgettable visit to Lisieux on 2 June 1980, when I wished to remind everyone: "One can say with conviction about Thérèse of Lisieux that the Spirit of God allowed her heart to reveal directly to the people of our time the fundamental mystery, the reality of the Gospel.... Her 'little way' is the way of 'holy childhood'. There is something unique in this way, the genius of St Thérèse of Lisieux. At the same time there is the confirmation and renewal of the most basic and most universal truth. What truth of the Gospel message is really more basic and more universal than this: God is our Father and we are his children?" (Insegnamenti di Giovanni Paolo II, vol. III/1 [1980], p. 1659).
These simple references to an uninterrupted series of testimonies from the Popes of this century on the holiness and doctrine of St Thérèse of the Child Jesus and to the universal dissemination of her message clearly express to what extent the Church, in her pastors and her faithful, has accepted the spiritual doctrine of this young Saint.
A sign of the ecclesial reception of the Saint's teaching is the appeal to her doctrine in many documents of the Church's ordinary Magisterium, especially when speaking of the contemplative and missionary vocation, of trust in the just and merciful God, of Christian joy and of the call to holiness. Evidence of this fact is the presence of her doctrine in the recent Catechism of the Catholic Church (nn. 127, 826, 956, 1011, 2011, 2558). She who so loved to learn the truths of the faith in the catechism deserved to be included among the authoritative witnesses of Catholic doctrine.
Thérèse possesses an exceptional universality. Her person, the Gospel message of the "little way" of trust and spiritual childhood have received and continue to receive a remarkable welcome, which has transcended every border.
The influence of her message extends first of all to men and women whose holiness and heroic virtues the Church herself has recognized, to the Church's pastors, to experts in theology and spirituality, to priests and seminarians, to men and women religious, to ecclesial movements and new communities, to men and women of every condition and every continent. To everyone Thérèse gives her personal confirmation that the Christian mystery, whose witness and apostle she became by making herself in prayer "the apostle of the apostles", as she boldly calls herself (Ms A, 56r), must be taken literally, with the greatest possible realism, because it has a value for every time and place. The power of her message lies in its concrete explanation of how all Jesus' promises are fulfilled in the believer who knows how confidently to welcome in his own life the saving presence of the Redeemer.
I'm sorry to quote at such length, but I think it is time to put this whole question to rest. There can be no question that John Paul II and one assumes much of the Church from the time of the Saint's beatification has regarded here doctrine as sound and universal and her doctrine is nothing other than that handed down from the Bible and from the riches of her mother and father in faith, St. Teresa and St. John of the Cross.
Regarding St. John of the Cross, another opinion supporting my own from Doctors of the Church.
John's words are for all creatures and especially members of the Church. They do not have to live in monasteries or secluded settings or be contemplative. For John, God wants to transform each and everyone regardless of their lifestyle. All have to give the payback. We are "bandits". Intentionally or unintentionally we keep or are stingy with God who wants our loving thoughts, feelings, aspirations and desperations. John understood that to give up these for God results in a giving back to Him. John always reminds us that love is only repaid by love alone. We are spiritual thieves. We have imprisoned the Word made Flesh in God's many sanctuaries. God is more entrapped by His love for us than by our "stealing" him away from the celestial court. The kingdom of the heavenly court dwells in our midst, mystically and physically. Faith and love grasp this truth.
There is a mystic in each of us. It's God dwelling in us in a marvelous and invisible manner. God is absolute Mystery. God told Moses "I am who I am" One can not say more about God's presence than what God told Moses. The mystical apostle, St John, described God's nature: God is love. The mystical doctor's message is where there is no love, put love and you will find love. He was absolutely convinced that nothing is obtained from God except through love.
(I apologize that I was unable to find the document of Pius XI declaring him a Doctor of the Universal Church.
In my opinion, the fact that St. John of the Cross was a Carmelite in no way narrows the scope of his advise merely to those who are Carmelite. He is a teacher of the Universal Church--not without flaw or error, but certainly on a par with other Doctors of the Church. Just as St. Francis, St. Francis de Sales, St. Thomas Aquinas, and all of the great saints are not teachers of one small sector of the Church alone, neither is St. John of the Cross. One need not be Carmelite to heed his advice. Moreover, John of the Cross can be viewed simply as a synthesist of Doctrine up to his time. Finally, John spent more time as a director than as a teacher. Much of his teaching is really about teaching one to understand where one is on the spiritual path. He did very little direct teaching about a "method" or a "mode" of praying--he simply marked the path and told us how to recognize signs that tell us we need to progress and move on.
So I don't think the blog is in any danger. I stand on firm ground when I categorically state that St. John's teaching, like St. Therese's and St. Teresa's and St. Catherine of Siena is meant for all. If one chooses not to follow it, that is one's own business, but to suggest that because one does not choose to follow it, it necessarily follows that the teaching is not for all is, in my opinion and the opinion of a great many others whose thought means a great deal more than my own, erroneous. St. John advises all of us, Carmelites and Catholics of no order. What he has to say is not for a select few, the "chosen" or the called. Nor is meant only for the Carmelite order. This, in point of fact, is part of what is meant when one is declared a Doctor of the Universal Church. To object that his saying is difficult and therefore not required of us can be legitimately compared (in a far lesser degree) to stating that Jesus' teaching is hard and therefore not required of us. Truly St. John's teaching is not a requirement of salvation (whereas Jesus’ is); however, the difficulty it presents in no way abrogates its efficacy in achieving a life of holiness.
Are there other ways to do the same thing? Perhaps, but they all come to the same thing: "Sell all you have, give it to the poor, and then come follow me." "You cannot serve God and Mammon" (or God and Venus, or God and Ceres, or God and Nature, or God and . . .) it is God alone. This is the core of the doctrine of St. John of the Cross and his call to contemplation and union is meant for all, either now, or in the life to come. There is no getting around it. The vocation of Christian life is perfection in charity that can only come about through stripping oneself (through grace and the Holy Spirit) from all attachments to things less than God. Hard, but true, and stated time and again in the teaching of the Church from the lips of Jesus to the present day.