June 23, 2005
Vatican Prayer for the Cause of John Paul the Magnificent
courtesy of my friend Katherine
O Blessed Trinity,
We thank you for having graced the Church with Pope John Paul II
and for allowing the tenderness of your Fatherly care,
the glory of the cross of Christ,
and the splendor of the Holy Spirit, to shine through him.Trusting fully in Your infinite mercy
and in the maternal intercession of Mary,
he has given us a living image of Jesus the Good Shepherd,
and has shown us that holiness is the necessary
measure of ordinary Christian life and is
the way of achieving eternal communion with you.Grant us, by his intercession, and according to Your will,
the graces we implore,
hoping that he will soon be numbered among your saints. Amen.
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May 13, 2005
Santo Subito
Rumor has it that the process for John Paul the Great will be or has started.
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April 12, 2005
Losing Trust--Things Modern Poetry Teaches Us--Part I
from "Love Song of J. Alfred Prufrock"
T.S. Eliot, 1917LET us go then, you and I,
When the evening is spread out against the sky
Like a patient etherised upon a table;
Let us go, through certain half-deserted streets,
The muttering retreats
Of restless nights in one-night cheap hotels
And sawdust restaurants with oyster-shells:
Streets that follow like a tedious argument
Of insidious intent
To lead you to an overwhelming question …
Oh, do not ask, “What is it?”
Let us go and make our visit.
In the room the women come and go
Talking of Michelangelo.. . .
Shall I part my hair behind? Do I dare to eat a peach?
I shall wear white flannel trousers, and walk upon the beach.
I have heard the mermaids singing, each to each.
I do not think that they will sing to me.
I have seen them riding seaward on the waves
Combing the white hair of the waves blown back
When the wind blows the water white and black.
We have lingered in the chambers of the sea
By sea-girls wreathed with seaweed red and brown
Till human voices wake us, and we drown.
I have selected the antipodes of the poem, because in them we see the drama of the last century which extends into this one.
As believers we are subject to innumerable challenges. Each of these is God's way of testing us. Testing here means not examining, but rather refining, making us durable--as gold is tested in fire. God does this not to torment me, but rather "to lead us to an overwhelming question." The problem is that too often, like Prufrock, we refuse to ask the question--we divert our attention elsewhere.
God's ways do sometimes seem like a "tedious argument of insidious intent." Indeed, from the point of view of the selfish ego, what God asks of us is insidious indeed. We can see the fear and the crisis it causes in the desires of a million people to reform the Church each in their own image. One group desires ordination for women, another agitates for freedom from contraception, another says that if only we had married Priests we would not have this, that, or the other crisis. Many do not wish to serve the Church as it is. Many do not desire to serve the truth unless they have first recast it in their own image.
But God leads each of us individually to the overwhelming question. He does not ask a gaggle of thousands, He asks me, personally. As a result the events that lead to that question are different for each person. What they call from each person is different.
What is the overwhelming question? I think that the question which has become more pressing and more urgent throughout the last century and into this one, the question that has been prevalent through all of time is "Do you love Me?" The form that this question has taken on more and more is , "Do you trust Me?"
Many of us no longer live in anything recognizable as the neighborhood of our youth. Many have people who live in houses all around them, but there is no communal sharing. In fact, the only contact one is likely to have with one's neighbor is the notice to weed your lawn from the community association, or perhaps a lawsuit for some perceived infraction or another. Some of our priests plunged us into a crisis of trust with the pedophilia scandal. Each day we read headlines that reinforce to us that we cannot be too careful with our money, our children, our possessions, ourselves. In September of 2001 we suffered a tremendous blow against our security which still has many of us reeling. There is nothing to trust. The overwhelming question indeed overwhelms us and we look another way.
But St. Faustina Kowalska taught us, "Jesus, I trust in you." We have so unlearned trust that it is hard to learn this lesson. We need to remake our entire lives to reify this truth--to manifest it to the world. And there are consequences for refusing to do so. There are consequences for not answering the question. These too are spelled out throughout the poem. The person who refuses to face the question turns gradually inward becoming obsessed with everything about himself. "Shall I part my hair behind? Do I dare to eat a peach?" Who cares? And yet, are these not the truly overwhelming questions that we face and our children face each day? Aren't we often afraid of how we will be judged when people see us? Don't we go out of our way to make a good impression? Look at the advertisements on television--tooth whitener, hair replacement, "natural male enhancement," wrinkle cream, age-spot remover, the list is endless. If you watch enough television you will eventually see an advertisement that leads to a product designed to improve every part of you. All the while we are posing, "I shall wear white flannel trousers and walk upon the beach." Why? Because it will cut an impressive figure. People will see me and they will comment on how romantic, ironic, dashing, or interesting I am.
All because we refuse to face the overwhelming question.
But wait, there's more. Elsewhere in the poem we see yet other consequences of refusal. "Have known the evenings, mornings, afternoons,/I have measured out my life with coffee spoons." Our lives are not beautiful, romantic, and perfect. They are the apotheosis of automation, of turning self off and turning autopilot on. Time is measured out in coffee spoons, in the mundane acts of the every day. We are weighed down by our trivia. We are weighed down by ourselves. So much so that, "I have heard the mermaids singing, each to each.//I do not think that they will sing to me." Perhaps some of the saddest lines of poetry ever written. I have come face to face with the ineffable, and because I refuse the question, because I refuse to look into the abyss of trust, I cannot experience it. I hear them singing to each other, but I am not invited to the chorus. Rather. "We have lingered in the chambers of the sea. . . Till human voices wake us, and we drown." We are submerged once again in the expectations and the forces of those who surround us. We are plunged into a sea of selfishness even though we have seen a better way.
What is the solution? "Be not afraid." Follow Jesus' admonition, listen to how our Holy Father of recent memory explained it. Do not be afraid of the overwhelming question. It is overwhelming precisely because it portends changes. Ask it anyway. "Do I love Jesus? Do I trust Jesus?" And then face the real answer as spelled out in your life everyday. For most of us I suspect the answer shall be, "Not nearly so much as I would like," or perhaps a step beyond, "No, I don't really." Perhaps we love Jesus but we have learned too well from our families not to trust anyone. Life experiences show us that humans are untrustworthy, and perverting the principle found in the first Letter of John, we say to ourselves, "If I cannot trust what I can see, how can I trust what I cannot see?" The irony is that it is precisely what we cannot see that is most trustworthy. We can be certain that under ordinary circumstances hydrogen will form one bond in which it tends to "lose" an electron. We can pretty much rely upon the Kreb's cycle. When we move from the unseen to the seen, we begin to doubt. We are children of the enlightenment. We think Descartes got it right with "Dubito ergo cogito ergo sum." But followed its full length we wind up square in the middle of solipsism, not reality.
Be not afraid. Ask the question. Answer it. And if the answer doesn't suit, choose to do something about it. Trust God. To trust Him you must know and love Him. To know and love Him, you must fill every moment with reminders of His presence. Before you start a new task, you can say, "I can do all things through Christ who strengthens me." Before you begin the day, "This is the day the Lord has made, let us rejoice and be glad." Upon retiring, "I love you Lord, my strength." Hear His word, tell the story He would have you tell. Substitute the useless, self-serving self-talk with God-talk. What He has to say is true, eternal, and infinite, what you tell yourself is limited by your own narrow perceptions.
Do not be afraid to ask the question. This our Holy Father taught. Ask and ask again. Ask every moment of every day. Ask when you know the answer to be negative and turn your heart around. "If God be for us, who can stand against?" We need to recover trust. The end of trust is being in the company of the mermaids, being in the presence of God. The end of distrust is drowning in our human surroundings. There doesn't really seem to be much of a choice. The Lord commands us in Deuteronomy, "Choose life." To do so, we must choose Him, completely and without any reservation.
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April 11, 2005
Maturing
More wisdom from the poetry of Pope John Paul the Great:
from "Thoughts on Maturing"
from The Space Within
tr. Jerzy PeterkiewiczI
Maturity: a descent to a hidden core,
leaves fall from the imagination
like leaves once locked in the trunk of their tree,
the cells grow calm--though their sensitivity still stirs;
the body in its own fullness
reaches the shores of autumn.
Maturity: the surface meets the depth;
maturity: penetrating the depth,
the soul more reconciled with the body,
but more opposed to death,
uneasy about the resurrection.
Maturing toward difficult encounters.
How well and in how few words Pope John Paul captured the essence of some of the changes that we go through as we age. We often speak of youth thinking that it is immortal. No! Youth knows in its bones, in an immediate knowledge that comes only from those who see angels and sense the presence all around them of the mysterious, that we are destined for immortality. Youth sometimes does stupid things to arrive there more quickly; however, it knows with a certainty that fades away as we grow used to our bones and flesh. We are lulled into a sense that all we knew before is false and unclear.
Look to the young, particularly to the very young. In those first inarticulate, nearly incomprehensible words, you will find a world of knowledge, of things we have long forgotten. Samuel used to talk frequently about when "I was heaven before I was born." I think he was trying to convey something of his sense of life. Older and resistant, I'm not sure I heard the fullness of it. I must learn to listen more closely.
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April 8, 2005
Santo Subito
There are those in St. Blogs far more knowledgeable than I am who suggest that a sensus fidei on the canonization of John Paul the Great has been reached. Still, one must wait for the official pronouncement. However, nothing I know of prevents me from asking the intercession of our Holy Father.
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An Excerpt from a Gospel Reflection
from the journey
Today as we say our goodbyes to the Holy Father in the blessed sacrifice of his funeral Mass, let us recall the Jesus he always taught us--fully human, fully divine, completely loving, completely interested in every human being. Let us pray that the Holy Father is welcomed into the loving arms of Him who loved us unto death and into life. The arms of Him about whom the Holy Father, Pope John Paul II never tired of teaching, speaking, and bringing to all the people of the world.
Shalom, peace be with you Holy Father. Grant us the blessings of your peace and your prayers.
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John Paul the Great--Last Will and Testament
He blesses us once again.
JOHN PAUL II'S SPIRITUAL TESTAMENT
VATICAN CITY, APR 7, 2005 (VIS) - Following is the text of the spiritual testament of John Paul II, which was released today in an Italian translation of the original Polish. The translation from Italian into English has been done by VIS:
The testament of 6.3.1979
(and successive additions)
"Totus Tuus ego sum"
In the Name of the Most Holy Trinity. Amen.
"Watch therefore, for you do not know on what day your Lord is coming" (cf. Mt 24, 42) - these words remind me of the last call, which will happen at the moment the Lord wishes. I desire to follow Him, and I desire that everything making up part of my earthly life should prepare me for this moment. I do not know when the moment will come, but like everything else, I place it too in the hands of the Mother of my Master: Totus Tuus. In the same maternal Hands I leave everything and everyone with whom my life and vocation have linked me. In these Hands I leave, above all, the Church, as well as my Nation and all humanity. I thank everyone. Of everyone I ask forgiveness. I also ask for prayer, that the Mercy of God may appear greater than my weakness and unworthiness.
During the spiritual exercises I re-read the testament of the Holy Father Paul VI. That reading prompted me to write this testament.
I leave no property behind me of which it is necessary to dispose. As for the everyday objects that were of use to me, I ask they be distributed as seems appropriate. My personal notes are to be burned. I ask that this be attended to by Fr. Stanislaw, whom I thank for his collaboration and help, so prolonged over the years and so understanding. As for all other thanks, I leave them in my heart before God Himself, because it is difficult to express them.
As for the funeral, I repeat the same dispositions as were given by the Holy Father Paul VI. (Here is a note in the margin: burial in the bare earth, not in a sarcophagus, 13.3.92).
"apud Dominum misericordia
et copiosa apud Eum redemptio"
John Paul pp. II
Rome, 6.III.1979
After my death I ask for Masses and prayers.
5.III.1990
Undated sheet of paper
I express my profound trust that, despite all my weakness, the Lord will grant me all the grace necessary to face according to His will any task, trial or suffering that He will ask of His servant, in the course of his life. I also trust that He will never allow me - through some attitude of mine: words, deeds or omissions - to betray my obligations in this holy Petrine See.
24.II - 1.III.1980
Also during these spiritual exercises, I have reflected on the truth of the Priesthood of Christ in the perspective of that Transit that for each of us is the moment of our own death. For us the Resurrection of Christ is an eloquent (added above: decisive) sign of departing from this world - to be born in the next, in the future world.
I have read, then, the copy of my testament from last year, also written during the spiritual exercises - I compared it with the testament of my great predecessor and Father, Paul VI, with that sublime witness to death of a Christian and a Pope - and I have renewed within me an awareness of the questions to which the copy of 6.III.1979 refers, prepared by me (in a somewhat provisional way).
Today I wish to add only this: that each of us must bear in mind the prospect of death. And must be ready to present himself before the Lord and Judge - Who is at the same time Redeemer and Father. I too continually take this into consideration, entrusting that decisive moment to the Mother of Christ and of the Church - to the Mother of my hope.
The times in which we live are unutterably difficult and disturbed. The path of the Church has also become difficult and tense, a characteristic trial of these times - both for the Faithful and for Pastors. In some Countries (as, for example, in those about which I read during the spiritual exercises), the Church is undergoing a period of such persecution as to be in no way lesser than that of early centuries, indeed it surpasses them in its degree of cruelty and hatred. "Sanguis martyrum - semen christianorum.". And apart from this - many people die innocently even in this Country in which we are living.
Once again, I wish to entrust myself totally to the Lord's grace. He Himself will decide when and how I must end my earthly life and pastoral ministry. In life and in death, Totus Tuus in Mary Immaculate. Accepting that death, even now, I hope that Christ will give me the grace for the final passage, in other words (my) Easter. I also hope that He makes (that death) useful for this more important cause that I seek to serve: the salvation of men and women, the safeguarding of the human family and, in that, of all nations and all peoples (among them, I particularly address my earthly Homeland), and useful for the people with whom He particularly entrusted me, for the question of the Church, for the glory of God Himself.
I do not wish to add anything to what I wrote a year ago - only to express this readiness and, at the same time, this trust, to which the current spiritual exercises have again disposed me.
John Paul II
Totus Tuus ego sum
5.III.1982
In the course of this year's spiritual exercises I have read (a number of times) the text of the testament of 6.III.1979. Although I still consider it provisional (not definitive), I leave it in the form in which it exists. I change nothing (for now), and neither do I add anything, as concerns the dispositions contained therein.
The attempt upon my life on 13.V.1981 in some way confirmed the accuracy of the words written during the period of the spiritual exercises of 1980 (24.II - 1.III).
All the more deeply I now feel that I am totally in the Hands of God - and I remain continually at the disposal of my Lord, entrusting myself to Him in His Immaculate Mother (Totus Tuus)
John Paul pp.II
5.III.82
In connection with the last sentence in my testament of 6.III.1979 ("concerning the site / that is, the site of the funeral / let the College of Cardinals and Compatriots decide") - I will make it clear that I have in mind: the metropolitan of Krakow or the General Council of the Episcopate of Poland - In the meantime I ask the College of Cardinals to satisfy, as far as possible, any demands of the above-mentioned.
1.III.1985 (during the spiritual exercises)
Again - as regards the _expression "College of Cardinals and Compatriots": the "College of Cardinals" has no obligation to consult "Compatriots" on this subject, however it can do so, if for some reason it feels it is right to do so.
JPII
Spiritual exercise of the Jubilee Year 2000 (12-18.III)
(for my testament)
1. When, on October 16, 1978 the conclave of cardinals chose John Paul II, the primate of Poland, Cardinal Stefan Wyszynski told me: "The duty of the new Pope will be to introduce the Church into the Third Millennium." I don't know if I am repeating this sentence exactly, but at least this was the sense of what I heard at the time. This was said by the Man who entered history as the primate of the Millennium. A great primate. I was a witness to his mission, to his total entrustment. To his battles. To his victory. "Victory, when it comes, will be a victory through Mary" - The primate of the Millennium used to repeat these words of his predecessor, Cardinal August Hlond.
In this way I was prepared in some manner for the duty that presented itself to me on October 16, 1978. As I write these words, the Jubilee Year 2000 is already a reality. The night of December 24, 1999 the symbolic Door of the Great Jubilee in the Basilica of St. Peter's was opened, then that of St. John Lateran, then St. Mary Major - on New Year's, and on January 19 the Door of the Basilica of St. Paul's Outside-the-Walls. This last event, given its ecumenical character, has remained impressed in my memory in a special way.
2. As the Jubilee Year progressed, day by day the 20th century closes behind us and the 21st century opens. According to the plans of Divine Providence I was allowed to live in the difficult century that is retreating into the past, and now, in the year in which my life reaches 80 years ('octogesima adveniens'), it is time to ask oneself if it is not the time to repeat with the biblical Simeone 'nunc dimittis'.
On May 13, 1981, the day of the attack on the Pope during the general audience in St. Peter's Square, Divine Providence saved me in a miraculous way from death. The One Who is the Only Lord of life and death Himself prolonged my life, in a certain way He gave it to me again. From that moment it belonged to Him even more. I hope He will help me to recognize up to what point I must continue this service to which I was called on October 16, 1978. I ask him to call me back when He Himself wishes. 'In life and in death we belong to the Lord ... we are the Lord's. (cf. Rm 14,8). I also hope that, as long as I am called to fulfil the Petrine service in the Church, the Mercy of God will give me the necessary strength for this service.
3. As I do every year during spiritual exercises I read my testament from 6-III-1979. I continue to maintain the dispositions contained in this text. What then, and even during successive spiritual exercises, has been added constitutes a reflection of the difficult and tense general situation which marked the Eighties. From autumn of the year 1989 this situation changed. The last decade of the century was free of the previous tensions; that does not mean that it did not bring with it new problems and difficulties. In a special way may Divine Providence be praised for this, that the period of the so-called 'cold war' ended without violent nuclear conflict, the danger of which weighed on the world in the preceding period.
4. Being on the threshold of the third millennium "in medio Ecclesiae" I wish once again to express gratitude to the Holy Spirit for the great gift of Vatican Council II, to which, together with the entire Church - and above all the entire episcopacy - I feel indebted. I am convinced that for a long time to come the new generations will draw upon the riches that this Council of the 20th century gave us. As a bishop who participated in this conciliar event from the first to the last day, I wish to entrust this great patrimony to all those who are and who will be called in the future to realize it. For my part I thank the eternal Pastor Who allowed me to serve this very great cause during the course of all the years of my pontificate.
"In medio Ecclesiae".... from the first years of my service as a bishop - precisely thanks to the Council - I was able to experience the fraternal communion of the Episcopacy. As a priest of the archdiocese of Krakow I experienced the fraternal communion among priests - and the Council opened a new dimension to this experience.
5. How many people should I list! Probably the Lord God has called to Himself the majority of them - as to those who are still on this side, may the words of this testament recall them, everyone and everywhere, wherever they are.
During the more than 20 years that I am fulfilling the Petrine service "in medio Ecclesiae" I have experienced the benevolence and even more the fecund collaboration of so many cardinals, archbishops and bishops, so many priests, so many consecrated persons - brothers and sisters - and, lastly, so very, very many lay persons, within the Curia, in the vicariate of the diocese of Rome, as well as outside these milieux.
How can I not embrace with grateful memory all the bishops of the world whom I have met in "ad limina Apostolorum" visits! How can I not recall so many non-Catholic Christian brothers! And the rabbi of Rome and so many representatives of non -Christian religions! And how many representatives of the world of culture, science, politics, and of the means of social communication!
6. As the end of my life approaches I return with my memory to the beginning, to my parents, to my brother, to the sister (I never knew because she died before my birth), to the parish in Wadowice, where I was baptized, to that city I love, to my peers, friends from elementary school, high school and the university, up to the time of the occupation when I was a worker, and then in the parish of Niegowic, then St. Florian's in Krakow, to the pastoral ministry of academics, to the milieu of....to all milieux....to Krakow and to Rome....to the people who were entrusted to me in a special way by the Lord.
To all I want to say just one thing: "May God reward you."
"In manus tuas, Domine, commendo spiritum meum."
A.D.
17.III.2000
.../JOHN PAUL II:TESTAMENT/... VIS 050407 (2100)
L'Osservatore
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John Paul the Great--Bibliography
Praise God for all that He has given us in Pope John Paul the Great.
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Prayer at the Western Wall
Western Wall Prayer March 26, 2000 Pope John Paul the GreatDuring his visit to the Western Wall, John Paul II observed the custom of inserting a short prayer into a nook in the wall.
God of our fathers,
you chose Abraham and his descendants
to bring Your name to the nations:
we are deeply saddened
by the behavior of those
who in the course of history
have caused these children of Yours to suffer
and asking Your forgiveness
we wish to commit ourselves
to genuine brotherhood
with the people of the Covenant
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The Speech at Yad Vashem
Understanding the world and the way it is.
Speech of John Paul II at Yad Vashem
(March 23, 2000)
The words of the ancient Psalm rise from our hearts:
“I have become like a broken vessel.
I hear the whispering of many – terror on every side! –
as they scheme together against me, as they plot to take my life.
But I trust in you, O Lord; I say, ?You are my God’.” (Ps 31:13-15).
1. In this place of memories, the mind and heart and soul feel an extreme need for silence. Silence in which to remember. Silence in which to try to make some sense of the memories which come flooding back. Silence because there are no words strong enough to deplore the terrible tragedy of the Shoah. My own personal memories are of all that happened when the Nazis occupied Poland during the War. I remember my Jewish friends and neighbours, some of whom perished, while others survived.
I have come to Yad Vashem to pay homage to the millions of Jewish people who, stripped of everything, especially of their human dignity, were murdered in the Holocaust. More than half a century has passed, but the memories remain.
Here, as at Auschwitz and many other places in Europe, we are overcome by the echo of the heart-rending laments of so many. Men, women and children cry out to us from the depths of the horror that they knew. How can we fail to heed their cry? No one can forget or ignore what happened. No one can diminish its scale.
2. We wish to remember. But we wish to remember for a purpose, namely to ensure that never again will evil prevail, as it did for the millions of innocent victims of Nazism.
How could man have such utter contempt for man? Because he had reached the point of contempt for God. Only a Godless ideology could plan and carry out the extermination of a whole people.
The honour given to the “just gentiles” by the State of Israel at Yad Vashem for having acted heroically to save Jews, sometimes to the point of giving their own lives, is a recognition that not even in the darkest hour is every light extinguished. That is why the Psalms, and the entire Bible, though well aware of the human capacity for evil, also proclaim that evil will not have the last word. Out of the depths of pain and sorrow, the believer’s heart cries out: “I trust in you, O Lord; I say, ?You are my God’.” (Ps 31:14).
3. Jews and Christians share an immense spiritual patrimony, flowing from God’s self-revelation. Our religious teachings and our spiritual experience demand that we overcome evil with good. We remember, but not with any desire for vengeance or as an incentive to hatred. For us, to remember is to pray for peace and justice, and to commit ourselves to their cause. Only a world at peace, with justice for all, can avoid repeating the mistakes and terrible crimes of the past.
As Bishop of Rome and Successor of the Apostle Peter, I assure the Jewish people that the Catholic Church, motivated by the Gospel law of truth and love and by no political considerations, is deeply saddened by the hatred, acts of persecution and displays of anti-Semitism directed against the Jews by Christians at any time and in any place. The Church rejects racism in any form as a denial of the image of the Creator inherent in every human being (cf. Gen 1:26).
4. In this place of solemn remembrance, I fervently pray that our sorrow for the tragedy which the Jewish people suffered in the twentieth century will lead to a new relationship between Christians and Jews. Let us build a new future in which there will be no more anti-Jewish feeling among Christians or anti-Christian feeling among Jews, but rather the mutual respect required of those who adore the one Creator and Lord, and look to Abraham as our common father in faith (cf. We Remember, V).
The world must heed the warning that comes to us from the victims of the Holocaust and from the testimony of the survivors. Here at Yad Vashem the memory lives on, and burns itself onto our souls. It makes us cry out:
“I hear the whispering of many – terror on every side! – But I trust in you, O Lord; I say, ?You are my God’.” (Ps 31:13-15).
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Why John Paul the Great?
* Ecclesia de Eucharistia (17 April 2003)
* Fides et Ratio (14 September 1998)
* Ut Unum Sint (25 May 1995)
* Evangelium Vitae (25 March 1995)
* Veritatis Splendor (6 August 1993)
* Centesimus Annus (1 May 1991)
* Redemptoris Missio (7 December 1990)
* Sollicitudo Rei Socialis (30 December 1987)
* Redemptoris Mater (25 March 1987)
* Dominum et Vivificantem (18 May 1986)
* Slavorum Apostoli (2 June 1985)
* Laborem Exercens (14 September 1981)
* Dives in Misericordia (30 November 1980)
* Redemptor Hominis (4 March 1979)
(All of these and more available at this website)
The Jeweler's Shop
The Place Within
Be Not Afraid
Gift and Mystery
Rise, Let Us Be On Our Way
Memory and Identity
The fall of the Soviet Empire
The forgiveness to a would-be assassin
World Youth Days
More that 100 trips worldwide spreading the truth of the Gospel of Jesus Christ, the peace that it promises, and the message of the essential dignity of the human person
Theology of the Body
The dignity of the human person
Humility, charity, meekness, boldness, magnificence (see Disputations), kindness, openness, determination, courage
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Pope John Paul the Great under the Cross
from Rise, Let Us Be On Our Way
Pope John Paul the Great"Cross of Christ, may you be forever praised, forever blessed, you are the course of strength and courage, our victory lies in you." I never put on my episcopal pectoral Cross carelessly; I walways accompany this gesture with a prayer. It has been resting on my chest, beside my heart for more than forty-five years. To love the Cross is to love sacrifice. The martyrs are a model for this type of love, for example Bishop Michal Kozal. He was ordained a bishop on August 15, 1939, two weeks before the outbreak of war. He never left his flock even though he knew what price he would have to pay. He died in the Dachau concentration camp, where he was a model and an inspiration to the priests amond his fellow prisoners.
And, while tempted, John Paul the Great never left his flock. He does not leave us now. Be not afraid. Make his exhortation your banner. This great man prays for us to the Father in Heaven. There can be no fear because perfect love casts out fear. Be not afraid. God is with us. John Paul the Great is with God. May his prayers grant us faithful guidance.
Oh God, you have taken from us one of the great shepherds of the Church. May your Holy Spirit grant us a new shepherd whose heart is as loving, as expansive, as encompassing as that of your great servant. We praise you, we thank you, most Holy God, for the gift you have given us in the love of this man. We are eternally thankful for your gift to us of this great man. Grant that we all may live to be an honor to him. May his legacy raise up many Saints to you.
Thank you, Lord. Thank you. Thank you for giving John Paul the Great to us. Thank you for receiving him back. Thank you for his prayers for us. Thank you.
Oh Lord, we miss him. Thank you for being our assurance of salvation. Thank you for being his Friend. Thank you for being our comfort in this loss. Thank you for all that you give us.
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MAGNUS, MAGNUS, MAGNUS. . .
Santo Subito.
In 1300 years there has been no such salutation. And we cannot say when it will happen again. I have been blessed.
I offer for the first miracle for beatification the fact that I was able to be conscious and even coherent at 4:00 a.m. to say farewell. Okay, not much of a miracle, but a blessing for me. And this was a man of everyday miracles. The fall of the Soviet Union--not one huge military effort, but an accumulation of prayer under his guidance.
Truly a great Pope.
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April 7, 2005
Timeline of John Paul the Great Highlights
From the Presidential Medal of Freedom page--here
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John Paul the Great--Third Order Carmelite
I've never really made much of this claim, because there is a natural tendency on the parts of humans and human institutions to claim as their own one they recognize as great. However, I finally found a page that (1) has "documentary" evidence that this statement is true (by this, I mean something other than second-hand assertions and claims--I wanted it straight from the Pope's "mouth"/hand) and (2) has one of the most atypical pictures of Pope John Paul I've seen.
I guess I'm just slow about coming around to things because my standards of proof are exceedingly high. But this is an interesting excerpt from a brief biography on the USCCB website:
He entered Krakow’s clandestine theological seminary in 1942, a risky step under the Gestapo’s watchful eyes. Always drawn to the mystical and contemplative, at one point he considered joining the local Carmelite order instead of the diocesan priesthood. But his cardinal told him: “Finish what you’ve begun,” and the local Carmelite director is said to have turned him away with the words: “You are destined for greater things.”
This passage argues for the logic of a tertiary connection. Oh well, as I said, I'm a bit slow to embrace these things.
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April 6, 2005
John Paul the Great--Artist
I'm sure it will come as no surprise to anyone when I reveal that I do not spend my days meditating upon the encyclicals of John Paul II. I have neither the mind nor the attention span for it. I have read them, I acknowledge their wisdom and greatness, and I retreat to things that speak to me in ways that the encyclicals can only begin to approximate.
Take for example this excerpt spoken by St. John the Apostle:
from "Space Which Remains in You"
in The Place Within: The Poetry of John Paul II
Tr. Jerzy PeterkiewiczYour arms now remember His space, the little head
snuggling to your shoulder,
for the space has remained in You,
for it was taken from You.And shining never empty. So very present in You.
When with my trembling hands I broke the bread
to give it to you, Mother,
I stood for a moment amazed as I saw
the whole truth through one single tear
in your eye.
I won't presume to pronounce on the worth of this as poetry, as it is a translation--I will see merely that I find the substance of what is said beautiful. This speaks to me directly, in a way that I cannot begin to derive from the admittedly great encyclicals. I struggle with them--knocking my head against the words and working until I torture from them some fragment of what they really mean. I can read all the study guides in the world and not get from them the image of Jesus and Mary and their intricate intertwining--the way her Yes created a "shining" space within her that did not ever go away even after the source of that light had been translated to Heaven. That John sees everything revealed in the single tear that Mary sheds as she remembers the ritual sharing of Passover that Jesus presided over in their home, speaks to me more directly, more to both heart and mind than do many of the arguments and chains of reason that make up the bodies of some of the more formidable encyclicals. This is one reason to be in wonder at this Pope. He did everything possible to make God known to the world at large.
Take this prophetic writing:
from "Stanislaus"
source as aboveI want to describe the Church, my Church,
born with me, not dying with me--
nor do I die with it,
which always grows beyond me--
the Church: the lowest depth of my existence
and its peak,
the Church--the root which I thrust
into the past and future alike,
the sacrament of my being in God
who is the Father.
At once, what a tremendous depth of understanding of the nature of the Church and what a prophetic utterance. With each new Pope the Church is, in a sense, born again--brought into new light--the same light from a different angle. It is the angle that Pope John Paul II has given us that is such a tremendous blessing. It is the light of reason and of art, the light of mind, soul, and heart, the light of intellect and love. It is the light of the Church Fathers and of the Great Saints of the Church. Pope John Paul II uncovered the greatest number of Saints of any Pope and we owe to him a tremendous debt of gratitude. Under his tutelage, we learned how to cut through the unnecessary burdens that belabored past causes and begin to understand Saints in a new light. Many have criticized him for that--but what sense is there in it taking four centuries to canonize Juan Diego? We don't need the span of four centuries to know the truth of a person's sanctity. But I belabor and minor point. The real point is that if you don't care for the poetry, try the encyclicals, If they prove too trying a workout, read the Angelus meditations, or the Catecheses on various subjects. And if this doesn't help try one of the various collections of prayers and devotions. There are many, many ways to hear from our Holy Father. And now, more than ever, it is possible to have a private audience and know that your concerns are carried straight to God.
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A Relic from Life
A post over at Lesser of Two Weevils got me to thinking about relics and about the fact that this Pope thought for the future and prepared a marvelous relic or sort of relic himself.
At the end of the "Treasure of the Vatican" Exhibition is a bronze cast of the Pope's hand. It was the only piece of art you were allowed to touch, and it was a thrill, even when he was alive to be able to touch it, to shake hands as it were with this great pontiff. If you all get a chance, if it is still touring, go and see. Meet and greet the Pope and give him your most cheerful salutation. We are so fortunate to have such a forward thinking man as our guide through this life. He even thought ahead to living us so substantial a reminder of himself!
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The Holocaust and the Pope
Last night I watched a documentary on AMC about how Hollywood has portrayed the holocaust in film. It was interesting in its own right. But one of the most provocative things about it was a scene from a relatively early film taken in the Warsaw Ghetto.
With the inevitability of two balls dropped from Pisa's heights, you know already where I am going. Yes, I thought of the Holy Father. I thought of the fact that he survived this monstrosity. I thought that not only did he survive that horror, but he survived and rose to prominence in the Church under a regime that was only slilghtly less oppressive.
They showed a scene from Sophie's Choice--I suppose I should say they showed THE scene from the film. And again, I thought, this is what the man faced then, and throughout his pontificate. He faced the irrational hatred of those who despise the truth and seek to make it what they would have it be. He faced endless criticism of his every action. He could not even forgive his own would-be assassin without criticism.
This Pope whose personal motto was "Totus Tuus", gave the entire Church a motto--indeed, marching orders. Be not afraid.
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Two Short Tributes from Tennyson
from In Memoriam, A.H.H.
Alfred, Lord TennysonV
I sometimes hold it half a sin
To put in words the grief I feel;
For words, like Nature, half reveal
And half conceal the Soul within.But, for the unquiet heart and brain,
A use in measured language lies;
The sad mechanic exercise,
Like dull narcotics, numbing pain.In words, like weeds, I'll wrap me o'er,
Like coarsest clothes against the cold:
But that large grief which these enfold
Is given in outline and no more.
And this very famous one. Not only do I hope to see Our Pilot, but also the Fisherman who introduced me to Him.
Crossing the Bar
Alfred, Lord TennysonAlfred Lord Tennyson (1809-1892)
Crossing the BarSunset and evening star,
And one clear call for me!
And may there be no moaning of the bar,
When I put out to sea,But such a tide as moving seems asleep,
Too full for sound and foam,
When that which drew from out the boundless deep
Turns again home.Twilight and evening bell,
And after that the dark!
And may there be no sadness of farewell,
When I embark;For tho' from out our bourne of Time and Place
The flood may bear me far,
I hope to see my Pilot face to face
When I have crost the bar.
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His Own Words
The Holy Father's special encouragement and pastoral counsel to Artisits:
from Letter to Artists
Pope John Paul II (the Great)It is important to recognize the distinction, but also the connection, between these two aspects of human activity. The distinction is clear. It is one thing for human beings to be the authors of their own acts, with responsibility for their moral value; it is another to be an artist, able, that is, to respond to the demands of art and faithfully to accept art's specific dictates.(2) This is what makes the artist capable of producing objects, but it says nothing as yet of his moral character. We are speaking not of moulding oneself, of forming one's own personality, but simply of actualizing one's productive capacities, giving aesthetic form to ideas conceived in the mind.
The distinction between the moral and artistic aspects is fundamental, but no less important is the connection between them. Each conditions the other in a profound way. In producing a work, artists express themselves to the point where their work becomes a unique disclosure of their own being, of what they are and of how they are what they are. And there are endless examples of this in human history. In shaping a masterpiece, the artist not only summons his work into being, but also in some way reveals his own personality by means of it. For him art offers both a new dimension and an exceptional mode of expression for his spiritual growth. Through his works, the artist speaks to others and communicates with them. The history of art, therefore, is not only a story of works produced but also a story of men and women. Works of art speak of their authors; they enable us to know their inner life, and they reveal the original contribution which artists offer to the history of culture.
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A Progressive View of the Pope
While I do not always agree with Nathan's opinions, I do love him and his honesty and integrity. It is gratifying to see him willing to change his mind as he reconsiders the evidence. It gives me hope for myself and my own stubborn ways.
Particularly satisfying in this regard is this post which argues FOR the title "The Great" from a progressive point of view.
Nathan, thank you for all that you do for the community. We may not see eye to eye on many things, but your expression and your willingness to share are valuable to us all.
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April 5, 2005
To Mourn or Not to Mourn. . .
One thing I am tired of is being told that there is something wrong with mourning the loss of our Holy Father. Yes, we can rejoice that he has joined the heavenly host; but that does not preclude a deep sense of loss ourselves. Over the last several days, I've had several very holy, very wise, very faithful admirers of our great Holy Father tell me that it is wrong to mourn his death.
Wrong or not, I must be true to who I am. And, perhaps selfishly, I mourn the fact that John Paul II is not with us in body to lead us and guide us. I rejoice that he has been relieved of the earthly burdens that weighed upon his last years. I rejoice that he is with God. I rejoice that he will continue to pray for us and seek guidance for us.
But the reality is, unfortunately, I did not know how much I loved him until I no longer had him with me. And now, I mourn his loss and I am not ashamed of it. I am comforted that there is some hope that I may see him once again, but for the present, I mourn the passing of a great man, a great mind, a great heart, a great spirit, a great servant, a great example to us all.
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Protestant Prayers for the Holy Father and Coming Conclave
via Father Jim, This link from a protestant minister who started writing about the Protestant view of Mary. Part 16 is about the Holy Father and the coming conclave. Perhaps this view of Catholicism from outside is another thing that can be attributed in large part to the work of John Paul II.
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April 4, 2005
Poetry of John Paul II
One of the things I love about John Paul II is that if his words do not move you in the encyclicals and the addresses and the letters, there is still more to read and by which to be moved.
Girl Disappointed in Love
Karol Wotyla, Bishop of KrakowWith mercury we measure pain
as we measure the heat of bodies and air;
but this is not how to discover our limits--
you think you are the center of things.
If you could only grasp that you are not:
the center is He,
and He, too, finds no love---
why don't you see?
The human heart--what is it for?
Cosmic temperature. Heart. Mercury.
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A Far Better Tribute to John Paul II
than the one immediately below. Go and enjoy
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Elegy for Pope John Paul II
My two way heart cannot decide
which way to let you go,
with rejoicing at your triumph above,
or mourning for us below.
That you have been our father now
for more years that I can know,
I cannot think of you above
and all of us below.
That God has made His place for you,
I cannot help but know,
that you rejoice with Him above,
and pray for us below.
Longtime your flock has prayed for you
and watched your spirit grow,
do not think it lack of love
that lays my spirit low.
I rejoice in God's peace with you
and home my spirits knows
that forward, onward you lead me
to where I would not go
Except your love had made it clear
all paths to this end lead--
I may take it for good or ill
for living or for dead.
But your voice, your staff is there
leading ever on,
"Be not afraid," your strong voice said,
and pointed ever on.
I follow you, my shepherd
now with greater Shepherd met,
and ask myself this question--
Do I ever let
My selfish heart keep loved one home?
Or rather do I let
my spirit soar to the abode
where faces are not wet--
where I might see
our loved one now
embraced by heavenly kin,
and know that sinners though we be,
we are God's chosen ones.
Dear Father you have spent your life,
to show us all this truth.
Grant through your prayers
I can see it now,
when I most want you here.
Grief is fresh
and tears will pass,
and then there will be only joy,
that the God you know
has shown Himself,
through His gift of you to us.
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April 3, 2005
Words of the Holy Father
from Veritatis Splendor
The splendour of truth shines forth in all the works of the Creator and, in a special way, in man, created in the image and likeness of God (cf. Gen 1:26). Truth enlightens man's intelligence and shapes his freedom, leading him to know and love the Lord. Hence the Psalmist prays: "Let the light of your face shine on us, O Lord" (Ps 4:6).
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